What Does John 9:13 Mean?

They brought him who had once been blind to the separated ones.
John 9:13 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
They brought to the Pharisees him that aforetime was blind.

Others bring him forward by the condition he once had, while the verse marks that condition as past.

You can be brought into another person’s scrutiny under the name of a former condition. Both facts remain visible: others decide where the man is brought, while “aforetime” marks blindness as his past, not the whole truth of who stands there now.

WHAT THIS UNDOES

The lie this undoes is that a past limitation remains the truest name for a person after it has changed.

ἄγουσιν

agousin

GROWS FROM

ἀγ-

to lead or bring

“brought” in this verse is agousin. The Greek ⁨ἄγουσιν⁩ (agousin, they bring or lead) keeps the group as the agents and the man as the one being moved. Its family includes ⁨συναγωγή⁩ (synagōgē, gathering or assembly): an individual’s changed condition is carried before a group.

ALSO GROWS

agō: to lead, bring

ἄγω

This is the base verb behind “they brought,” naming the movement that places the man before the Pharisees.

synagōgē: gathering, assembly

συναγωγή

The same ⁨ἀγ-⁩ family appears in a word for gathering people together, echoing how one person’s changed condition enters a group setting.

agōgē: leading, conduct

ἀγωγή

This related word extends leading into the idea of how someone is conducted, sharpening the verse’s focus on who directs the man’s movement.

τυφλόν

typhlon

GROWS FROM

τυφλ-

blind, without sight

The same Greek stem names a blind person, the act of blinding, and blindness as a condition. The nearby ⁨ποτέ⁩ (pote, once or formerly) places that condition in the past, even as others still identify him through it.

ALSO GROWS

typhlos: blind, without sight

τυφλός

This adjective names the condition by which the group identifies the man.

typhloō: to blind, make blind

τυφλόω

The same stem can describe blindness as something that happens, rather than a person’s entire nature.

typhlotēs: blindness

τυφλότης

The abstract noun names blindness as a condition, while ⁨ποτέ⁩ (pote, formerly) marks that condition as past here.

When sight opens, what was hidden becomes visible testimony and a new way forward.

To open blind eyes, to bring the prisoners out of the prison, and those who settle in darkness out of the prison house.
Isaiah 42:7 · SDVOpening blind eyes is joined to coming out of confinement, making sight a change in the way forward.
The LORD opens the eyes of the blind; the LORD straightens the bent; the LORD loves the aligned.
Psalm 146:8 · SDVThe verse presents opened eyes as a change in the condition of the blind.
He answered, Whether he misses the mark or not, I do not know. One thing I know, that I was blind, and now I see.
John 9:25 · SDVThe man names the change himself, turning opened sight into direct testimony.
He answered, Whether he misses the mark or not, I do not know. One thing I know, that I was blind, and now I see.
John 9:25 · SDV

The Greek root ⁨τυφλ-⁩ (typhl-, blind) appears in both verses. Here others carry the label “once blind” into the room; in John 9:25, the man voices the change himself: “now I see.”

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John 9:13 Meaning