What Does John 9:2 Mean?

And his disciples asked him, Teacher, who missed the mark, this man or his parents, that he was born blind?
John 9:2 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

The disciples turn blindness into evidence in a trial, treating suffering as a verdict before the sufferer is even heard.

This question is the reflex to explain pain by finding fault in the person who bears it or the family behind them. A bodily condition, by itself, is not a confession of guilt. Jesus answers the proposed alternatives directly in the next verse.

WHAT THIS UNDOES

Your suffering proves that you or your parents did something wrong.

ἥμαρτεν

hēmarte

GROWS FROM

ἁμαρτ-

hamart-

To miss or err; here, to miss.

“missed the mark” in this verse is hēmarte. The disciples search for whose “missing” explains the blindness. But the root names missing; it does not make every affliction proof of someone’s guilt. Jesus rejects the causal blame they propose.

ALSO GROWS

hamartia: Missing, wrongdoing

ἁμαρτία

It carries the same root into the noun the question assumes must explain the man’s condition.

hamartēma: A wrong or misdeed

ἁμάρτημα

This branch names an act of missing, not a diagnosis that can be inferred from another person’s suffering.

hamartōlos: One characterized as a sinner

ἁμαρτωλός

It shows how an act of missing can become a label attached to a person, the very leap the disciples’ question risks making.

ἐγεννήθη

egennēthē

GROWS FROM

γεν-

gen-

To beget, bring forth, or come into being.

The Greek places “parents” beside “born”: ⁨γονεῖς⁩ and ⁨ἐγεννήθη⁩ belong to the same family of words about begetting and origin. The disciples trace the man’s condition through his lineage, but Jesus refuses to make that origin a moral diagnosis.

ALSO GROWS

goneus: Parent, begetter

γονεύς

The word translated “parents” keeps the question focused on inherited origin.

genesis: Origin, birth

γένεσις

It extends the same word family from being born to the event of coming into being.

genos: Family, kind, lineage

γένος

This branch makes the lineage logic audible in the question, even as the answer refuses to assign inherited blame.

Affliction does not certify that the person suffering is guilty.

And the LORD said to the Adversary, Have you set your heart on my servant Job, that there is none like him in the earth, a whole and straight man, one who stands in awe of God and turns aside from harm? And still he holds fast to his wholeness, though you stirred me against him to swallow him up for nothing.
Job 2:3 · SDVJob is called upright while enduring affliction described as without cause, so suffering cannot be read as proof of hidden guilt.
Many are the evils against the aligned one, but the LORD snatches him out of them all.
Psalm 34:19 · SDVThe righteous can experience many afflictions; the verse does not treat those afflictions as evidence against them.
No, I say to you. But unless you turn, you will all likewise perish.
Luke 13:5 · SDVJesus rejects the idea that catastrophe marks its victims as more guilty than others, while speaking of the need to turn as something shared by all.
Jesus answered, Neither has this man missed the mark, nor his parents, but that the works of God might be brought into the light in him.
John 9:3 · SDV

Jesus rejects both culprits the disciples propose: neither the man’s missing nor his parents’ missing explains his blindness. He names another frame, the works of God becoming visible in him.

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John 9:2 Meaning