What Does John 9:29 Mean?

We know that God spoke to Moses. But this man, we do not know where he is from.
John 9:29 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
We know that God spake unto Moses: as for this fellow, we know not from whence he is.

The same mouth can claim to know God’s voice in the past while refusing to see its work in the present.

You can affirm that God spoke through Moses and still fail to perceive the witness standing before you. Inherited certainty can become a boundary that shuts out what is visible now.

WHAT THIS UNDOES

The lie is that certainty about God’s past speech guarantees recognition of God’s present work.

οἴδαμεν

oidamen

GROWS FROM

εἴδω

eidō

To see or perceive; ⁨οἶδα⁩ (oida, “know”) carries the sense of having seen and so knowing.

The same verb is used twice: “we know” that God spoke to Moses, but “we know not” where this man is from. The contrast exposes how a claim of knowledge can affirm a recognized voice while closing itself to what is being seen now.

ALSO GROWS

oida: Know; have seen and so know.

οἶδα

This is the form behind both claims in the verse, showing that the speakers use one word for their certainty and their refusal to recognize the man’s origin.

eidon: Saw.

εἶδον

This form makes the root’s link between seeing and knowing plain, sharpening the gap between what the speakers claim and what they perceive.

eidos: Form, appearance.

εἶδος

This related word names what is seen or perceived, echoing the question of whether visible evidence can be recognized.

An inherited claim about God’s voice can coexist with resistance to the witness standing before you.

The LORD your God raises up for you a prophet from your midst, from your brothers, like me. To him you hear and respond.
Deuteronomy 18:15 · SDVMoses’ words hold open the possibility of a voice still to come, asking for recognition beyond what is already familiar.
Is not this the carpenter, the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? And they stumbled at him.
Mark 6:3 · SDVFamiliarity with Jesus’ origins becomes a reason to take offense at the person before them.
For if you had leaned your full weight on Moses, you would have leaned it on me, for he wrote about me.
John 5:46 · SDVThe verse links a claim to trust Moses with the question of whether that trust opens recognition of Jesus.
He answered, Whether he misses the mark or not, I do not know. One thing I know, that I was blind, and now I see.
John 9:25 · SDV

The healed man uses the same verb of knowing, ⁨οἶδα⁩ (oida), but grounds it in what he has seen: he was blind, and now he sees. His certainty is tied to present experience, while the speakers in this verse claim certainty about Moses and deny knowing the man’s origin.

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John 9:29 Meaning