What Does Judges 18:25 Mean?

And the children of Dan said to him, Let not your voice be heard among us, lest men bitter in their living soul run upon you, and you lose yourself with the living souls of your house.
Judges 18:25 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.

The same Hebrew word names the attackers’ bitter inner selves and the lives they threaten, linking bitterness to danger for an entire household.

The threat is direct: the speaker’s voice must go quiet or bitter-souled men may attack him, putting his life and his household’s lives at risk. The Hebrew repeats nefesh, “living soul,” for both the men’s inner state and the lives in danger.

WHAT THIS UNDOES

It undoes the idea that this is a simple request to stop talking: the silence is demanded under threat of death to the speaker and his household.

נֶפֶשׁ

nefesh

GROWS FROM

נ־פ־שׁ

N-P-Sh

The living self; a person as a whole.

“men bitter in their living soul” in this verse is nefesh. The verse repeats nefesh in “bitter of soul,” “thy life,” and “the life of thy household.” English separates an inner condition from the lives at stake, while Hebrew lets one word carry the living self from one to the other.

ALSO GROWS

marei nefesh: Bitter of soul

מָרֵי נֶפֶשׁ

The attackers’ bitterness is described through the same word that later names the lives being threatened.

nafshəkha: Your life; your living soul

נַפְשְׁךָ

This is the same word in the threat against the speaker himself.

nefesh beitekha: The life of your household

נֶפֶשׁ בֵּיתֶךָ

The repeated word extends the threat from one person to everyone in his household.

מָרֵי

marei

GROWS FROM

מ־ר־ר

M-R-R

To be bitter; to embitter.

“Angry fellows” can sound like men caught in a passing flare; the Hebrew calls them men bitter of soul. This root also describes lives being made bitter and bitter herbs, linking the word to a condition that can be inflicted or tasted, not only a moment of anger.

ALSO GROWS

vaymareru: They made bitter

וַיְמָרְרוּ

Exodus 1:14 uses this root for lives made bitter, showing bitterness as something that can bear down on a person’s life.

merorim: Bitter herbs

מְרֹרִים

Exodus 12:8 uses the same root for bitterness that is literally tasted.

Bitterness can fill the living self and become suffering that reaches beyond one person.

And she was bitter in her living soul, and she prayed to the LORD, and wept hard.
1 Samuel 1:10 · SDVThe same Hebrew pairing of bitterness and soul describes a person in deep distress.
The heart perceives the bitterness of its living soul, and a stranger does not recognize its gladness.
Proverbs 14:10 · SDVBitterness belongs to the person’s inward life, even when another cannot enter or know it.
Keeping watch, lest any fall short of the favor of God, lest any root of bitterness springing up crowd you, and through it the many be stained.
Hebrews 12:15 · SDVBitterness is pictured as something that grows, troubles a person, and spreads its effects to many.
And she was bitter in her living soul, and she prayed to the LORD, and wept hard.
1 Samuel 1:10 · SDV

The Hebrew phrase “bitterness of soul” shares the bitterness root and nefesh, the living self, with Judges 18:25. Here it names distress; in Judges, the same pairing describes men whose threat places a household’s lives in danger.

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Judges 18:25 Meaning