What Does Judges 19:15 Mean?

And they turned aside there, to come in and to lodge in Gibeah; and when he came in, he sat down in the broad place of the city, for there was no man who gathered them into his house to lodge.
Judges 19:15 · SDV
Key words are shown with the Hebrew or Greek and what each word meant.

Selah Decoded Version The Selah Decoded Version renders what the Hebrew and Greek words meant to the people who first heard them.

This verse in the King James

King James wording
And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.

The Hebrew places them in a ⁨רְחֹב⁩ (rehov, broad public place), while no one gathers them into a house: open space without welcome is still exposure.

A person can stand in the middle of a city and still be left without shelter. The verse holds the starkness of being present among people without anyone receiving you into a home. Here, the open street offers no refuge.

WHAT THIS UNDOES

It undoes the belief that arriving among people means you have been received: a city can leave someone exposed.

מְאַסֵּף

me'assef

GROWS FROM

אסף

To gather, collect, or receive.

“gathered them into his house” in this verse is me'assef. The verb pictures gathering them into a house, not merely noticing them. Its root also names ingathering, so the absence here is an absence of anyone drawing exposed people into shelter.

ALSO GROWS

asaph: To gather or collect.

אָסַף

This is the verb behind ‘took them’; it makes receiving them an act of gathering them in.

asif: Ingathering; harvest.

אֲסִיף

Harvest gathers what is scattered into a store, echoing the movement from the street into shelter.

רְחֹב

rehov

GROWS FROM

רחב

To be wide or broad.

English ‘street’ sounds like a neutral location; the Hebrew word carries the sense of a broad, open place. That breadth sharpens the scene: they are exposed in public space, but no one draws them into shelter.

ALSO GROWS

rachav: To be wide or become broad.

רָחַב

The verb preserves the width carried by the word for street.

rochav: Breadth or width.

רֹחַב

This related noun makes the street’s openness audible in Hebrew, set against the missing welcome of a house.

A stranger’s need for shelter makes visible whether a community receives them.

And he said, Look now, my lords, turn aside, I pray you, into your servant's house, and lodge all night, and wash your feet, and rise early and go on your way. And they said, No, but we will lodge in the street all night.
Genesis 19:2 · SDVLot offers strangers his house and a place to stay, making welcome visible in the same image of people in a street.
So love the sojourner, for you were sojourners in the land of Egypt.
Deuteronomy 10:19 · SDVThe verse joins love for the stranger to remembering what it is to be exposed as one.
Do not let slip the opening of your home to strangers, for by it some have sheltered messengers without knowing it.
Hebrews 13:2 · SDVReceiving strangers is shown as an encounter whose significance may not be visible at first.
When my father and my mother let go of me, then the LORD gathers me in.
Psalm 27:10 · SDV

The phrase ‘take me up’ uses the same Hebrew root, ⁨אסף⁩ (asaph, gather or receive), as ‘took them’ in Judges. Psalm 27 pictures the abandoned person being gathered in, giving the root’s missing action a clear voice.

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Judges 19:15 Meaning