What Does 1 Chronicles 1:18 Mean in the King James?
And Arphaxad begat Shelah, and Shelah begat Eber.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Two acts of begetting turn a name that echoes “send forth” into Eber, whose name carries the sense of crossing over: this family line itself moves.
THE MEANING
The line reaches you as a chain of what is brought forth: one life carries something onward, and the next opens into crossing. The names keep a movement English obscures, Shelah echoes sending forth, and Eber carries the root sense of crossing over.
WHAT THIS UNDOES
The verse undoes the belief that identity begins in isolation: each life in this line arrives through what came before.
THE ROOT
שֶׁלַח
Shelach
GROWS FROM
שלח
Send forth, release, let go.
Shelah’s name shares the consonants שלח (shalach), “send forth” or “release.” Beside Eber, whose name comes from the root for crossing over, it lets the genealogy read as movement: what is sent forth crosses over.
ALSO GROWS
shalach: Send, send forth, release.
שָׁלַח
This verb shares the consonants in Shelah’s name and gives the name an echo of movement.
Shiloach: Sent forth; the name of the waters of Siloam.
שִׁלֹחַ
The sent waters show the same root as something released to flow onward.
עֵבֶר
Eber
GROWS FROM
עבר
Cross over, pass through; beyond or across.
Eber’s name carries the root עבר (avar), “cross over.” The English name hides this motion, but here it follows Shelah: a name echoing release gives way to one that carries crossing.
ALSO GROWS
avar: Cross over, pass through.
עָבַר
This is the verb behind Eber’s name, turning a proper name into an image of crossing.
Ivri: Hebrew; associated with what is beyond or across.
עִבְרִי
The related people-name keeps the root’s sense of crossing or coming from beyond.
הוֹלִיד
Holid
GROWS FROM
ילד
Beget, bear, bring forth.
The Hebrew verb הוֹלִיד comes from ילד (yalad), and it appears twice in this one line. English makes “begat” sound like a repeated record; the root presents each generation as something brought forth.
ALSO GROWS
yalad: Beget, bear, bring forth.
יָלַד
This is the root of both begetting clauses in the verse.
toledot: Generations; what is brought forth.
תּוֹלְדוֹת
The related word for generations makes a lineage sound like an unfolding of what each life brings forth.
THE PATTERN
A lineage carries continuity forward by bringing forth each next life.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;THE THREAD
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:“Begat” here and in Genesis 5:3 comes from ילד (yalad), “beget, bring forth.” Genesis 5:3 makes explicit what this compressed line leaves unsaid: what is brought forth can carry the likeness of what came before.
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