What Does 1 Chronicles 11:15 Mean in the King James?
Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew calls the Philistine host and its encampment by the same root, placing their massed presence in the valley beside three men moving down to David’s hidden refuge.
THE MEANING
A powerful threat can fill the visible landscape while movement toward a hidden center is still taking place. The Philistines occupy the valley; three captains descend to David in the cave, so danger is real without becoming the only presence in the scene.
WHAT THIS UNDOES
When a threat fills the visible ground, every path to refuge is already closed.
THE ROOT
מַחֲנֵה
machaneh
GROWS FROM
חנה
To encamp, pitch camp, or settle.
“host / encamped” in this verse is machaneh. English separates “host” and “encamped,” but Hebrew uses two forms of the same root. The Philistine force is named as a camp occupying the valley, even as the three captains move toward David.
ALSO GROWS
machaneh: Camp, encampment, or host.
מַחֲנֶה
The word rendered “host” names the Philistines as an encamped force.
ḥonim: They are encamped.
חֹנִים
This verb repeats the root of “host,” binding the force to its occupation of the valley.
וַיֵּרְדוּ
vayyēredû
GROWS FROM
ירד
To go down or descend.
“went down” in this verse is vayyēredû. The verse keeps the direction of the men’s movement visible: they descend toward David and into the cave. The root also lives in the name Yarden, the Jordan, carrying the sense of downward movement into a river’s name.
ALSO GROWS
Yarden: Jordan, a name associated with “to descend.”
יַרְדֵּן
The river’s name carries the same downward motion as the captains’ approach.
morad: A slope or descent.
מוֹרָד
This related form makes descent a place or path, echoing the men’s movement into the cave.
דָּוִד
Dawid
GROWS FROM
דוד
Beloved, dear one.
David’s name carries the language of belovedness. The captains descend toward the beloved as the human center of this scene, while the hostile camp remains across the valley.
ALSO GROWS
dod: Beloved or dear one.
דּוֹד
This root meaning is carried in David’s name.
dodim: Loves or endearments.
דּוֹדִים
The related form carries the root into the language of love, giving David’s name a nature beyond a label.
THE PATTERN
A hostile power can occupy the visible landscape without closing the way to a hidden refuge.
David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.To the chief Musician for the sons of Korah, A Song upon Alamoth. God is our refuge and strength, a very present help in trouble.And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.THE THREAD
For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.The Hebrew word for “rock” here and in Psalm 27:5 is צור (tsur). The Psalm makes explicit what this scene leaves in the landscape: the rock is a place of concealment and height amid trouble.
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