What Does 1 Chronicles 11:3 Mean in the King James?
Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
David (דָּוִד, Dawid, “beloved”) is joined to Israel by a covenant made with the verb “cut” in Hebron (חֶבְרוֹן, Ḥevron, “joining”), so his kingship takes shape as a bond rather than a solitary claim.
THE MEANING
Where authority and belonging meet in your life, legitimacy takes shape through a bond made before the LORD and a charge that precedes the public mark. David is joined to Israel’s elders in covenant, anointed king, and measured by the LORD’s word through Samuel.
WHAT THIS UNDOES
Power itself proves the claim to rule. This verse binds the king’s authority to a covenant before the LORD and to a word spoken through Samuel.
THE ROOT
וַיִּכְרֹת בְּרִית
wayyikrot berit
GROWS FROM
כרת
k-r-t
to cut, cut off, or sever
Under “made a covenant” is the Hebrew idiom “cut a covenant.” The root gives the promise a defined edge: this is a bond enacted before the LORD, not a passing agreement.
ALSO GROWS
karat: to cut or cut off
כָּרַת
This is the verb used in the covenant idiom, so the bond takes shape through a definite act.
keritut: a certificate of divorce; severance
כְּרִיתוּת
The same root names formal separation, showing the sharp edge contained in a bond that can be broken.
וַיִּמְשְׁחוּ
vayimshachu
GROWS FROM
משח
m-sh-ḥ
to apply oil; anoint
Anointing is the visible application of oil that marks someone for an office. The same root forms “the anointed one,” so kingship is publicly received and marked, while the LORD’s word gives it its measure.
ALSO GROWS
mashach: to anoint; apply oil
מָשַׁח
This verb names the act performed on David, making his appointment visible.
mashiach: the anointed one
מָשִׁיחַ
The title shares the root: the figure is identified by receiving the anointing.
mishchah: anointing oil; anointing
מִשְׁחָה
The oil itself carries the root of the act that marks David as king.
חֶבְרוֹן
Ḥevron
GROWS FROM
חבר
ḥ-b-r
to join or associate
Hebron’s name carries the root of joining and association. Covenant is made there and David is anointed among the people, so the setting echoes the act: kingship is joined to the community.
ALSO GROWS
chaver: companion; associate
חָבֵר
The companion is joined to another, echoing the bond between king and elders.
chibbur: joining; connection
חִבּוּר
This word names the connection that Hebron’s root carries into the covenant scene.
chever: band; association
חֶבֶר
A gathered association reflects the people joined around the king.
THE PATTERN
A leader’s authority takes public form through recognition, while its source lies beyond the leader’s own claim.
Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as the LORD hath said of the sons of David.And no man taketh this honour unto himself, but he that is called of God, as was Aaron.THE THREAD
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.The Hebrew verb translated “coupled” is חָבַר (chavar, join), from the same root as חֶבְרוֹן (Ḥevron, Hebron, “joining”). In Exodus, joining holds separate curtains as one dwelling; here, covenant joins a king and elders in a public bond.
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