What Does 1 Chronicles 12:39 Mean in the King James?
And there they were with David three days, eating and drinking: for their brethren had prepared for them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “prepared” carries the sense of setting something in place, so this meal gives the gathering a place to rest.
THE MEANING
You are met with provision already prepared by the people beside you, and you share days of eating and drinking with David. The welcome has a table, a duration, and something you can receive.
WHAT THIS UNDOES
It undoes the belief that you must provide for yourself or prove your worth before you belong; here, the brethren prepare for those who arrive.
THE ROOT
הֵכִינוּ
hēḵînû
GROWS FROM
כון
kûn
To be firm or established; in the causative, to establish, set in place, or prepare.
“prepared” in this verse is hēḵînû. The word for preparation grows from the idea of establishing something. The brethren are not merely supplying a meal; they are setting provision in place so the gathered people can be sustained.
ALSO GROWS
kûn: Be firm, established, or made ready.
כּוּן
Preparation rests on establishing something that can hold what arrives.
māḵôn: An established place or dwelling.
מָכוֹן
A place made firm offers somewhere for people to gather and remain.
hēkîn: Make ready, prepare, or set in place.
הֵכִין
This is the verb used here: the brethren set what the group needs in place.
אֹכְלִים
ʾōḵəlîm
GROWS FROM
אכל
ʾ-k-l
To eat or consume.
The word family holds both the act of eating and the food itself. The gathering is sustained by real provision: being together takes the concrete form of receiving and sharing what has been prepared.
ALSO GROWS
ʾākal: Eat or consume.
אָכַל
The gathered people take in the provision their brethren have set out.
ʾōḵel: Food or something eaten.
אֹכֶל
The same word-family links their shared act of eating to the food that sustains them.
maʾăḵāl: Food, provision, or something for eating.
מַאֲכָל
The root joins the meal’s material provision to the people’s shared nourishment.
דָּוִד
Dāwîḏ
GROWS FROM
דוד
dōd
Beloved, dear one; David’s name carries the sense of the beloved.
The gathering is with David, whose name carries the sense of belovedness. The meal prepared by the brethren surrounds that presence with tangible care.
ALSO GROWS
dōd: Beloved one or dear one; also, uncle.
דּוֹד
This word-family gives David’s name its resonance of belovedness.
dōdîm: Loves or expressions of affection.
דּוֹדִים
The same root-family echoes the relational warmth surrounding this shared gathering.
THE PATTERN
Shared food makes welcome tangible by giving people a place and provision among others.
And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.But when thou makest a feast, call the poor, the maimed, the lame, the blind:And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,THE THREAD
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.Both passages use the Hebrew root כון (kûn, “establish, prepare”) for what is prepared. In Chronicles, the brethren set provision in place for those gathered; in Nehemiah, the prepared portions are shared with those who have nothing ready, extending the table’s welcome.
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