What Does 1 Chronicles 13:14 Mean in the King James?

And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of Obed-edom, and all that he had.
1 Chronicles 13:14 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse binds sacred presence to ordinary life: while the ark remains, the LORD’s blessing reaches the home and all its host possesses.

The ark remains with the household, and the LORD’s blessing reaches both the house and all that belongs to Obed-edom. The sacred and the ordinary stand together: the blessing includes the life held within the home and beyond it.

WHAT THIS UNDOES

God’s presence concerns only private spiritual life, leaving home and material life outside its reach.

וַיְבָרֶךְ

vayevarekh

GROWS FROM

ברך

b-r-k

Bless, bless with well-being; the related noun ⁨בֶּרֶךְ⁩ (berekh) means knee.

“blessed” in this verse is vayevarekh. The same consonants hold blessing beside the body’s bend, giving the word an embodied echo. Here blessing is not left abstract: it extends across a named home and all that its host possesses.

ALSO GROWS

berakhah: Blessing

בְּרָכָה

This noun from the same root makes clear that the LORD’s action reaches beyond Obed-edom himself to his house and all he has.

berekh: Knee

בֶּרֶךְ

The shared consonants place blessing beside the body’s bend, adding a concrete posture to the word’s family.

וַיֵּשֶׁב

vayyeshev

GROWS FROM

ישב

y-sh-b

Sit, dwell, settle, remain

“remained” in this verse is vayyeshev. The verb carries the sense of sitting or dwelling: the ark is pictured as settled with the household. That shifts the emphasis from a passing visit to sustained nearness, followed by blessing that reaches the household’s life.

ALSO GROWS

yoshev: One who sits or dwells

יוֹשֵׁב

This form from the same root echoes the ark’s settled presence among the household.

moshav: Dwelling place, settlement, seat

מוֹשָׁב

This branch keeps the root’s dwelling sense concrete: the house is where the ark remains and blessing unfolds.

When divine presence or deliverance enters a household, its reach extends beyond one person to the household around them.

And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
Genesis 39:5 · KJVThe LORD’s blessing reaches an entire household and its possessions through Joseph’s presence there.
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Luke 19:9 · KJVJesus names deliverance as having come to a house, extending the encounter beyond its host.
And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
Acts 16:34 · KJVThe response to the message fills a household, with the joy shared across the home.
And the ark of the LORD continued in the house of Obed-edom the Gittite three months: and the LORD blessed Obed-edom, and all his household.
2 Samuel 6:11 · KJV

The same root ⁨ברך⁩ (b-r-k, bless) names the LORD’s action in this parallel telling. It places the ark’s continued dwelling beside blessing that reaches Obed-edom and his whole household.

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1 Chronicles 13:14 KJV Meaning