What Does 1 Chronicles 14:12 Mean in the King James?
And when they had left their gods there, David gave a commandment, and they were burned with fire.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What the Philistines abandon as divine becomes burnable material when David speaks.
THE MEANING
The verse holds abandonment and burning in one movement: what is left behind is consumed by fire. It speaks now to how a power once treated as divine can lose its hold and be seen as something that can be released and destroyed.
WHAT THIS UNDOES
The verse undoes the belief that what has received worship must therefore be powerful or untouchable.
THE ROOT
וַיִּשָּׂרְפוּ
wayyissarfu
GROWS FROM
שרף
To burn or consume with fire.
“burned” in this verse is wayyissarfu. English gives the action as a single event, while the root also names what burns and the burning itself. The gods left behind are not beyond matter: they enter the fire as something that can be consumed.
ALSO GROWS
serephah: Burning; a consuming by fire.
שְׂרֵפָה
The same root names the process itself, making the burning here a concrete transformation.
saraph: A fiery serpent; a burning one.
שָׂרָף
The root also describes a being by its fiery nature, keeping the verse’s fire imagery tangible.
וַיַּעַזְבוּ
wayyaʿazvu
GROWS FROM
עזב
To leave behind or forsake.
The word means more than moving something to another place: it carries the sense of abandonment. English “left there” can sound incidental, but this root marks a break in attachment that comes before the fire.
ALSO GROWS
ʿazuv: Forsaken; abandoned.
עָזוּב
This form makes explicit the abandonment already contained in “left,” showing that the gods have been relinquished.
ʿazuvah: Forsaken; left desolate.
עֲזוּבָה
The feminine form carries the same state of abandonment, echoing the verse’s movement from leaving something behind to its desolation.
THE PATTERN
Objects once treated as divine can be exposed as material and discarded when their claim is broken.
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.THE THREAD
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.The Hebrew verb for “burned” in both verses comes from שרף (saraph, to burn). In each scene, an object treated as divine enters the fire and is shown to be something that can be handled and destroyed.
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