What Does 1 Chronicles 14:4 Mean in the King James?
Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The names compress a whole inner landscape, heard, wayward, given, and whole, inside Jerusalem, whose name echoes wholeness.
THE MEANING
Shammua (שַׁמּוּעַ, Shammua, “heard”), Shobab (שׁוֹבָב, Shobab, “rebellious”), Nathan (נָתָן, Natan, “he has given”), and Solomon (שְׁלֹמֹה, Shelomoh, “peaceful”) make identity read as nature carried in a name. Their names hold hearing, rebellion, giving, and wholeness within Jerusalem (יְרוּשָׁלַיִם, Yerushalayim, “city of wholeness”).
WHAT THIS UNDOES
It undoes the assumption that a name is only a label: here, names carry qualities that shape how a life is seen.
THE ROOT
שְׁלֹמֹה
Shelomoh
GROWS FROM
שׁלם
sh-l-m
To be whole, complete, or sound.
Solomon’s name grows from the same root as shalom, wholeness; English makes the name and the quality look separate. Jerusalem (יְרוּשָׁלַיִם, Yerushalayim, “city of wholeness”) echoes that same quality around him.
ALSO GROWS
shalom: Wholeness, well-being, peace.
שָׁלוֹם
This branch makes the quality carried in Solomon’s name visible in the city where the children are named.
shalem: Whole, complete, sound.
שָׁלֵם
It shows that the root holds completeness beneath both the name and the familiar idea of peace.
שַׁמּוּעַ
Shammua
GROWS FROM
שמע
sh-m-ʿ
To hear or listen.
Shammua carries the sense of “heard,” turning a name into the trace of an encounter. The same root gives hearing an answering branch: it can mean receiving a word and responding to it.
ALSO GROWS
shemaʿ: Hear, with the sense of receiving and answering.
שְׁמַע
This branch opens “heard” beyond sound alone, toward a response that follows hearing.
shemuʿah: A report or something heard.
שְׁמוּעָה
It shows how the root can name both the act of hearing and what arrives through hearing.
נָתָן
Natan
GROWS FROM
נתן
n-t-n
To give, set, or place.
Nathan carries the giving root in the form of a person’s name, so the act itself becomes part of identity. English leaves the connection between the name and “gift” easy to miss.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This is the root action carried by Nathan’s name.
mattan: A gift or present.
מַתָּן
This branch shows how giving can become something received and held.
THE PATTERN
A name in scripture can carry a nature, making identity and calling sound together.
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.THE THREAD
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.This verse directly joins Solomon’s name to peace, שָׁלוֹם (shalom, wholeness), from the same שׁלם (sh-l-m) root as his name. It makes the final name in the list a key to its setting: Solomon carries the wholeness that Jerusalem echoes.
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