What Does 1 Chronicles 16:2 Mean in the King James?
And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The blessing reaches the people as the LORD’s nature voiced through David, after offerings named for ascent and wholeness.
THE MEANING
The verse meets you with blessing spoken over a gathered people in the LORD’s nature. It holds ascent and wholeness beside that spoken good, moving from what rises to a word directed toward the people.
WHAT THIS UNDOES
It undoes the belief that blessing depends on a special formula or the speaker’s personal power: the verse locates it in the LORD’s name, his nature, while David voices it.
THE ROOT
וַיְבָרֶךְ
vayevarekh
GROWS FROM
ב־ר־ך
b-r-k
To bless; its word-family also carries the image of bending the knee.
David’s וַיְבָרֶךְ (vayevarekh, he blessed) is spoken בְּשֵׁם (beshem, in the name or nature) of the LORD. The blessing reaches the people as an expression of the LORD’s character, voiced through David.
ALSO GROWS
berekh: Knee
בֶּרֶךְ
The shared consonants bring the image of a bending posture into the word-family around blessing.
berakhah: Blessing
בְּרָכָה
This noun names the blessing David speaks over the people.
הַשְּׁלָמִים
ha-shelamim
GROWS FROM
ש־ל־ם
sh-l-m
To be whole, complete, or intact.
The peace offerings share their root with שָׁלוֹם (shalom, wholeness). The word opens beyond peace alone: the offerings are named within a language of completeness.
ALSO GROWS
shalom: Wholeness
שָׁלוֹם
It reveals the fuller sense carried beneath the English word “peace.”
shalem: Whole, complete
שָׁלֵם
This branch makes the root’s sense of completeness audible in the name of the offerings.
הָעֹלָה
ha'olah
GROWS FROM
ע־ל־ה
ʿ-l-h
To go up or ascend.
“burnt offerings” in this verse is ha'olah. The burnt offering is named with the root for ascending. Beside the shelamim, the verse brings ascent and wholeness together before David speaks blessing over the people.
ALSO GROWS
ʿalah: To go up, ascend
עָלָה
The verb shows the movement embedded in the offering’s name.
ma'aleh: Ascent, rising
מַעֲלֶה
This noun preserves the upward movement that the English phrase “burnt offering” does not show.
THE PATTERN
Blessing moves from divine source into human life as a word spoken over people and passed onward.
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.THE THREAD
And they shall put my name upon the children of Israel; and I will bless them.Here the relation is explicit: the LORD’s name is placed upon the people, and the LORD says, “I will bless them.” David’s act carries that nature to the gathered community in spoken form.
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