What Does 1 Chronicles 16:22 Mean in the King James?
Saying, Touch not mine anointed, and do my prophets no harm.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The plural “my anointed ones” reveals a boundary around a group of people under God’s claim.
THE MEANING
This command speaks now as a boundary around people entrusted to God’s service: they are not targets for force or injury. “My anointed ones” and “my prophets” locate the claim on them with God. The paired clauses include both reaching toward them and doing them harm.
WHAT THIS UNDOES
It undoes the idea that a person under God’s claim can be injured without crossing a moral boundary.
THE ROOT
תִּגְּעוּ
tigʿû
GROWS FROM
נגע
To touch, reach, strike, or affect
The verb’s root נגע (nāgaʿ, to touch or reach) spans contact and striking. Its branch נֶגַע (negaʿ, a stroke or affliction) shows that the word family can reach from contact to injury, while the following clause names harm directly.
ALSO GROWS
nāgaʿ: To touch, reach, strike, or affect
נָגַע
This verb’s range keeps the command concrete: it concerns what is done to someone, not only how they are regarded.
negaʿ: A stroke, affliction, or plague
נֶגַע
This branch shows the root’s movement from contact toward affliction, echoing the verse’s paired prohibition against harm.
מְשִׁיחָי
mĕšîḥay
GROWS FROM
משח
To smear or anoint with oil
The Hebrew מְשִׁיחָי (mĕšîḥay, “my anointed ones”) is plural and possessive, from משח (māšaḥ, to anoint). The title carries the act of anointing within it, and “my” places these people within God’s claim.
ALSO GROWS
māšîaḥ: Anointed one; one anointed with oil
מָשִׁיחַ
The verse’s plural form comes from this word family, showing that the command concerns a group of anointed people.
mišḥāh: Anointing oil or anointing
מִשְׁחָה
This branch points back to the physical act behind the title: anointing marks someone for a set-apart role.
THE PATTERN
God’s claim places a boundary around violence against people entrusted to divine care.
And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.Both verses use נגע (nāgaʿ, to touch or reach): Chronicles forbids the touch, while Zechariah pictures that same reach toward God’s people as reaching the apple of God’s eye. The image makes the boundary intimate: harm directed at them is not distant from God.
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