What Does 1 Chronicles 17:16 Mean in the King James?
And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The speaker whose name carries “beloved” asks who he is while recognizing that God has brought him into the place he now occupies.
THE MEANING
Your question of who you are can remain alive before God while your present place is seen as received. What is yours and what continues from you has arrived through more than self-making.
WHAT THIS UNDOES
The verse loosens the belief that where you stand and what follows from you are self-created proofs of worth; the speaker names his arrival as something God has brought about.
THE ROOT
דָּוִד
Dāwîḏ
GROWS FROM
דּוֹד
d-w-d
Beloved; one who is dear.
David’s name carries the root of belovedness, so “Who am I?” is voiced under a name already shaped by being beloved. The verse then names his place as something received: God has brought him this far.
ALSO GROWS
dōd: Beloved; dear one.
דּוֹד
This root meaning is carried in David’s name as he asks about his identity.
dōdî: My beloved.
דּוֹדִי
The same root appears as an intimate name for a beloved one, echoing the nature carried in David’s name.
הֲבִיאֹתַנִי
hevi'otani
GROWS FROM
בוא
b-w-ʾ
Come, enter, arrive; in this form, cause to come or bring.
The Hebrew says, in effect, “you caused me to come as far as here.” The root holds bringing and coming together, so David’s place is an arrival God has brought about.
ALSO GROWS
bōʾ: To come, enter, arrive.
בּוֹא
The verse’s “brought” grows from this movement of coming into a place.
māvoʾ: Entrance; way in.
מָבוֹא
This branch gives the root’s movement a threshold, echoing the “hitherto” David has arrived at.
THE PATTERN
Human identity and place are received in relation to God, not self-originating achievements.
Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.THE THREAD
His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.David and “my beloved” share the דּוֹד (dod) root, so his name echoes the language of belovedness. That echo sets “Who am I?” beside an identity already carried in his name, while leaving his wonder at being brought here intact.
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