What Does 1 Chronicles 18:1 Mean in the King James?
Now after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “subdued” means brought low, so this verse describes a change of control as a people lowered by force.
THE MEANING
The verse meets you in the blunt language of conquest: David strikes the Philistines, brings them low, and takes Gath and its towns from their control. The word for “subdued” pictures people being lowered beneath another. David’s name carries the sense of “beloved,” but that name does not soften the violence the verse describes.
THE ROOT
וַיַּכְנִיעֵם
wayyakhniʿēm
GROWS FROM
כנע
To be brought low or humbled; in its causative form, to bring low or subdue.
“subdued” in this verse is wayyakhniʿēm. The root כנע (kanaʿ) centers on being brought low or humbled. Here it describes forced subjection; in its reflexive form, the same root can describe people humbling themselves, holding imposed defeat and chosen lowering together.
ALSO GROWS
hikhniʿa: Bring low, subdue
הִכְנִיעַ
This causative form shows subduing as actively putting another beneath you.
nikhnaʿ: Be humbled, submit
נִכְנַע
This form appears in the language of people humbling themselves, showing that the same root can name a chosen lowering.
וַיַּךְ
wayyakh
GROWS FROM
נכה
To strike, smite, or deal a blow.
“smote” in this verse is wayyakh. נכה (nakah) means to strike or smite. Its noun מַכָּה (makkāh) names a blow or wound, and מַכֶּה (makkeh) names the striker, keeping both the injury and the agent visible in the verb.
ALSO GROWS
makkāh: Blow, wound, stroke
מַכָּה
The noun gives the strike a concrete impact, fitting the verse’s plain account of violence.
makkeh: One who strikes; striker
מַכֶּה
This form keeps the person delivering the blow inside the same word family.
דָּוִד
Dāwid
GROWS FROM
דוד
Beloved; a beloved one.
David’s name is linked with דּוֹד (dod), “beloved.” The verse places that name beside striking and subduing: belovedness does not make the conquest gentle or erase the blow.
ALSO GROWS
dōd: Beloved, loved one
דּוֹד
This is the word-family that carries the sense behind David’s name.
dōdîm: Loves, caresses
דּוֹדִים
This related form carries the same language of belovedness into the plural.
THE PATTERN
Power is repeatedly pictured as position: one is brought low, humbles oneself, or is placed under another.
So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.THE THREAD
And after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg-ammah out of the hand of the Philistines.This parallel account uses the same roots for “smote” and “subdued”: נכה (nakah), strike, and כנע (kanaʿ), bring low. Its wording also keeps the transfer of control visible in the phrase “out of the hand.”
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