What Does 1 Chronicles 18:5 Mean in the King James?

And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
1 Chronicles 18:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

They come to help Hadarezer, whose Hebrew name carries “help,” and the line ends with 22,000 men dead.

You meet a stark conjunction: an army arrives to help its king, and 22,000 men are killed. The number keeps the violence visible as human cost, not merely a campaign’s outcome.

WHAT THIS UNDOES

This undoes the belief that joining a powerful ruler guarantees safety: the men who arrive as reinforcements become the verse’s dead.

לַעְזֹר

laʿazor

GROWS FROM

עזר

Help, aid, support.

The verb ⁨לַעְזֹר⁩ (laʿazor, “to help”) shares ⁨עזר⁩ with Hadadezer, whose name means “Hadad is help.” The name and the arriving aid echo each other, yet the help does not protect the men who come.

ALSO GROWS

ʿezer: Help, aid; a helper.

עֵזֶר

This noun names the support the Arameans bring into the king’s conflict.

Hadadezer: Hadad is help.

הֲדַדְעֶזֶר

The king’s name carries the same “help” sound as the purpose of the army’s arrival, tightening the verse’s painful echo.

דָּוִד

Dāwīd

GROWS FROM

דוד

Beloved, dear one.

David’s name carries the sense of “beloved.” Here that name stands beside a blunt count of people killed, holding cherished identity and royal violence in the same line without softening either.

ALSO GROWS

dod: Beloved, dear one; also an uncle in kinship usage.

דּוֹד

The word-family behind David’s name carries affection, adding a tender note beside the verse’s stark violence.

dodim: Loves, expressions of affection.

דּוֹדִים

This related form extends the name’s language of affection, which the verse places alongside the cost of David’s military action.

Military aid and weaponry can magnify power while failing to preserve the lives drawn into conflict.

Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!
Isaiah 31:1 · KJVIt names military aid and force as confidence that cannot secure those who rely on them.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
Psalm 33:16 · KJVIt separates a king’s military strength from the deliverance of the people around him.
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Matthew 26:52 · KJVIt states the lethal return that violence can bring upon those who take it up.
My help cometh from the LORD, which made heaven and earth.
Psalm 121:2 · KJV

Both verses draw on ⁨עזר⁩ (ʿ-z-r, “help”): 1 Chronicles names military assistance, while the Psalm names help from the Maker of heaven and earth. The shared root brings the contrast in the source of aid into view.

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1 Chronicles 18:5 KJV Meaning: They come to help Hadarezer