What Does 1 Chronicles 19:3 Mean in the King James?
But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The accusation does not deny that comfort has been sent; it turns comfort into camouflage.
THE MEANING
A word of consolation reaches you, and suspicion names it a disguise for surveillance and conquest. The verse lets you see how fear can replace an action’s visible meaning with a hidden motive, until comfort itself looks dangerous. The charge is spoken plainly, while the text presents no proof for it here.
THE ROOT
מְנַחֲמִים
menachamim
GROWS FROM
נחם
n-ḥ-m
To comfort or console; also to relent or be moved to reconsider.
“comforters” in this verse is menachamim. English presents comfort as a single function, but this root also names consolation and a changed disposition. The princes recast the messengers’ consoling role as cover for surveillance, attacking the motive beneath the comfort.
ALSO GROWS
nichum: Consolation, comfort.
נִחוּם
It names the consoling purpose the accusation casts into doubt.
nicham: To be comforted or to relent.
נִחַם
The related sense of a changed state of mind shows how consolation and reconsideration share this root.
מְכַבֵּד
mekhabbed
GROWS FROM
כבד
k-b-d
To be heavy or weighty; in this form, to honor or give weight to someone.
“honour” in this verse is mekhabbed. The root ties honor to weight: the question is whether David gives Hanun’s father due significance by recognizing his death. It keeps honor connected to substance, beyond the sound of polite words.
ALSO GROWS
kavod: Weight, honor, dignity.
כָּבוֹד
The shared root makes honor a matter of the weight given to someone.
kaved: Heavy, weighty.
כָּבֵד
This concrete sense reveals the physical image beneath the idea of honor.
לְרַגֵּל
leraggel
GROWS FROM
רגל
r-g-l
Foot; the related verb sense is to go about and reconnoiter.
“spy out” in this verse is leraggel. The spy verb grows from the word for foot, so the accusation imagines the visitors ranging through the land as scouts. English names the purpose, while Hebrew keeps their alleged movement across the ground audible.
ALSO GROWS
regel: Foot.
רֶגֶל
It is the concrete word beneath the verb used for spying.
meraggel: Scout, spy.
מְרַגֵּל
It names someone who goes about to inspect or reconnoiter.
THE PATTERN
Suspicion can turn a visible act of care into evidence for the threat it already imagines.
And David said to Saul, Wherefore hearest thou men’s words, saying, Behold, David seeketh thy hurt?But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.THE THREAD
Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.Genesis 50:21 uses the same root, נחם (nacham, comfort or console), for comforting speech and care. Beside this verse, the shared word lets the contrast surface: consolation is the root’s meaning, while espionage is a motive suspicion lays over the messengers.
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