What Does 1 Chronicles 19:5 Mean in the King James?
Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
David gives humiliation a boundary in time: the men can return after their beards grow back.
THE MEANING
The verse meets you where shame is visible on the body: the men have been publicly disfigured, and they remain in Jericho while their beards grow back. Their return is delayed, not erased; humiliation does not have to be the last public thing said about you.
WHAT THIS UNDOES
It undoes the belief that public humiliation makes return impossible: the men are given a place to stay and a path back.
THE ROOT
נִכְלָמִים
nikhlāmîm
GROWS FROM
כָּלַם
kalam
To shame, humiliate, or bring to disgrace.
“ashamed” in this verse is nikhlāmîm. The form describes the men as having been humiliated, not as carrying an inherent flaw. This root can name both the act of shaming and the disgrace it leaves, placing the shame in what has been done to them.
ALSO GROWS
hiklim: To humiliate or put someone to shame.
הִכְלִים
This active form shows the root can describe shame as something inflicted on a person.
kelimmah: Shame, disgrace, or reproach.
כְּלִמָּה
The noun names the disgrace that follows an act of humiliation, while this verse leaves room for the men to return.
וַיִּשְׁלַח
vayishlach
GROWS FROM
שָׁלַח
shalach
To send forth, send away, or release.
“sent” in this verse is vayishlach. David’s first response is to send toward the humiliated men. A branch of this root carries the sense of release, and here the sending makes room for a pause before they return.
ALSO GROWS
shaliach: A messenger or envoy; one who is sent.
שָׁלִיחַ
The king sends someone to meet the men, so care reaches them before they are asked to come back.
shilluach: A sending away or dismissal.
שִׁלּוּחַ
This branch carries the sense of release, echoing the time the men are given away from public view.
דָּוִד
Dāwîd
GROWS FROM
דּוֹד
dod
Beloved, dear one.
David’s name carries the nature of the beloved. Here, that name echoes in a response that attends to the men’s humiliation and gives them time before return.
ALSO GROWS
dod: Beloved or dear one.
דּוֹד
This is the root sense carried by David’s name, placing belovedness beside the verse’s attention to those who have been shamed.
dodim: Affections or expressions of love.
דּוֹדִים
This related form carries the root into the language of love, which the king’s protective response makes concrete.
THE PATTERN
Public shame can be real without becoming the final condition of a person’s return or belonging.
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.THE THREAD
So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.The Hebrew for “had done him shame” is הִכְלִימוֹ (hiklimō, “he put him to shame”), from כָּלַם (kalam, “to shame or humiliate”), the same root behind “ashamed” here. The active form shows that shame is something done to a person; it names the injury without making it their nature.
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