What Does 1 Chronicles 2:29 Mean in the King James?

And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
1 Chronicles 2:29 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

One birth turns into two layers of naming: Abihail (⁨אֲבִיחַיִל⁩, ʾĂḇîḥayil, “my father is strength”) carries strength, while Molid (⁨מוֹלִיד⁩, mōlîd, “begetter”) echoes the Hebrew root for bringing forth.

Here, a name carries nature and birth carries it forward: Abihail (⁨אֲבִיחַיִל⁩, ʾĂḇîḥayil, “my father is strength or valor”) bears two sons, while Molid (⁨מוֹלִיד⁩, mōlîd, “begetter”) repeats the language of begetting in a name. The verse speaks now as a picture of what is born carrying a nature that can itself become generative.

WHAT THIS UNDOES

It loosens the belief that a name is only a label and a birth only an event: here, naming and begetting echo one another.

וַתֵּלֶד

wattēled

GROWS FROM

י־ל־ד

y-l-d

To bear, bring forth, or beget.

English reads a plain event, “bare,” and a proper name, “Molid,” as separate things. Hebrew ties both to ⁨י־ל־ד⁩ (y-l-d, “bear or beget”): the birth and the name repeat one seed, so the line lets begetting name itself.

ALSO GROWS

yālad: To give birth or beget.

יָלַד

This is the root behind “bare,” the action at the center of the verse.

mōlîd: One who brings forth or causes to be born.

מוֹלִיד

The name Molid echoes this same root, placing the language of generation inside the name.

yeled: A child or offspring.

יֶלֶד

This branch names what the root’s action brings forth: a child within a continuing line.

אֲבִיחַיִל

ʾĂḇîḥayil

GROWS FROM

ח־י־ל

ḥ-y-l

Strength, force, capacity, or substance; in this name, the element ḥayil carries the sense of strength or valor.

“Abihail” in this verse is ʾĂḇîḥayil. The name joins ⁨אֲבִי⁩ (ʾāvî, “my father”) with ⁨חַיִל⁩ (ḥayil, “strength or valor”), so its nature is strength held in the language of fatherhood. Alongside the birth root, it gives the line a double movement: a nature is named, then generation carries it forward.

ALSO GROWS

ḥayil: Strength, capability, wealth, or force, depending on context.

חַיִל

This is the element that gives Abihail its sense of strength or valor.

ḥēyl: A construct form used for force or an army.

חֵיל

The same consonants extend strength from personal capacity to collective force.

Scripture presents birth and naming as ways a nature continues through generations.

And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Genesis 5:3 · KJVBirth carries likeness forward, and the child receives a name within that continuing line.
Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.
Psalm 127:3 · KJVThe verse presents children as what is received and carried onward through birth.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Matthew 1:2 · KJVRepeated begetting makes a lineage visible as generation passes through generation.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Genesis 5:3 · KJV

The word “begat” in Genesis 5:3 shares the ⁨ילד⁩ (y-l-d, “bear or beget”) root with “bare” here. Genesis makes the link especially clear: begetting carries likeness forward, and the child is named within that same act of continuation.

Read the SDV Bible.

Every verse has a Deep Dive in the app.

Get Selah Verse

The iPhone Bible app with the Selah Decoded Version.

Does something in this reading look wrong? Tell us

1 Chronicles 2:29 KJV Meaning