What Does 1 Chronicles 2:3 Mean in the King James?

The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.
1 Chronicles 2:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verb “slew” means “caused him to die,” and Genesis 38:7 names the LORD as its subject.

You meet a verdict without its case: Er is judged evil in the LORD’s sight, then put to death by the LORD. The verse names the judgment and its consequence, but not the act behind the charge.

WHAT THIS UNDOES

Firstborn status does not put a person beyond judgment.

וַיְמִתֵהוּ

waymîtēhû

GROWS FROM

מות

m-w-t

To die; in the causative form here, to cause someone to die, or put someone to death.

“slew him” in this verse is waymîtēhû. The verb translated “slew” is a causative form of the ordinary Hebrew verb “to die.” Genesis 38:7 uses the same verb and names the LORD directly as its subject, clarifying the pronoun in Chronicles.

ALSO GROWS

mût: To die.

מוּת

The verb behind “slew” comes from this root, linking the act to the resulting death.

māwet: Death.

מָוֶת

This noun shares the root and makes visible the death contained in the causative verb.

mēt: Dead; a dead person.

מֵת

This form carries the same root from the act of dying to the state that follows.

רַע

raʿ

GROWS FROM

רעע

r-ʿ-ʿ

To be bad or harmful; to do evil.

“evil” in this verse is raʿ. The related verb can mean to act badly or cause harm, giving the verdict a concrete moral force. The verse still names no specific act, so the root illuminates the charge without filling in the missing story.

ALSO GROWS

rāʿaʿ: To do evil; to act harmfully.

רָעַע

The verb form shows the action implied by the verdict, though Chronicles does not say what Er does.

raʿ: Bad, evil, or harmful.

רַע

This is the adjective used for Er’s standing in the LORD’s sight.

rōaʿ: Evil or badness.

רֹעַ

This related noun names the quality the verse assigns to Er without describing its expression.

The LORD sees wrongdoing and acts against it; divine sight in Scripture is not passive observation.

The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
Psalm 34:16 · KJVThe LORD’s opposition to evildoers is expressed as an active cutting off.
The eyes of the LORD are in every place, beholding the evil and the good.
Proverbs 15:3 · KJVThe verse places both evil and good within the LORD’s unceasing sight.
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
1 Peter 3:12 · KJVThe verse joins the LORD’s attentive sight to his opposition toward those who do evil.
And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.
Genesis 38:7 · KJV

Genesis repeats the same Hebrew verdict and death verb, then names the LORD explicitly as the one who puts Er to death. The shared wording confirms the root connection while leaving Er’s offense unstated.

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1 Chronicles 2:3 KJV Meaning