What Does 1 Chronicles 2:36 Mean in the King James?
And Attai begat Nathan, and Nathan begat Zabad,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew links “begat” to bringing forth, while the names Nathan (“he gave”) and Zabad (“bestowed”) make this lineage read as life received and passed on.
THE MEANING
Your life is not self-originating or isolated: you receive life from others, and what passes through you can continue onward. Here, the repeated act of bringing forth moves through names that carry the language of giving and bestowal.
WHAT THIS UNDOES
“I am entirely self-made, and my life begins and ends with me.”
THE ROOT
הוֹלִיד
holid
GROWS FROM
ילד
y-l-d
To bear, bring forth, or cause to be born.
The Hebrew form behind “begat” means to bring forth. The same root gives names to the act, the child, and the generations that follow, joining birth to the unfolding family line.
ALSO GROWS
yalad: To bear, give birth, or beget.
יָלַד
This is the root verb behind the repeated action in the verse: each link brings another life into the line.
yeled: A child.
יֶלֶד
The root names both the act of bringing forth and the child who is brought forth.
toledot: Generations, descendants, or what is brought forth.
תּוֹלְדוֹת
This word from the same root describes the unfolding line that the verse records.
נָתָן
Natan
GROWS FROM
נתן
n-t-n
To give, set, or place.
Nathan carries the sound and root of נָתַן (natan, give, set, place). In the middle of a line about bringing forth, the name adds the language of giving: a life is both brought forth and received.
ALSO GROWS
natan: To give, set, or place.
נָתַן
The name echoes the root verb for giving, adding a sense of what passes from one person to another.
mattan: A gift or present.
מַתָּן
This noun from the same root makes the language of giving tangible: what is given can be received and carried onward.
זָבָד
Zabad
GROWS FROM
זבד
z-b-d
To bestow or endow.
Zabad is associated with a Hebrew root for bestowing or endowing, continuing the gift-language in Nathan’s name. Alongside ילד (yalad, bring forth), the names let the line sound like life brought forth and life bestowed.
ALSO GROWS
zabad: To bestow or endow.
זָבַד
This root meaning is carried in Zabad’s name, giving the line a second echo of gift and reception.
Zebadiah: A name expressing that the LORD has bestowed.
זְבַדְיָה
This related name preserves the same root of bestowal, showing its use in names that speak of what has been given.
THE PATTERN
What is received is brought forth again through a new bearer.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.THE THREAD
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:Both verses use ילד (yalad, bring forth or beget): here the verb repeats from Attai to Nathan and Nathan to Zabad; in Genesis, it brings forth a child in the parent’s likeness. The shared root makes the genealogical line a chain of lives brought forth with continuity.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us