What Does 1 Chronicles 2:49 Mean in the King James?

She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsah.
1 Chronicles 2:49 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The genealogy opens with a woman bearing children and closes by preserving Caleb’s daughter Achsah by name.

This verse places a woman’s bearing at the start of the line and keeps Caleb’s daughter visible by name at its end. The names carry kinship outward through generations, while the repeated relationships show how each life is held within a family line. Achsah’s name also carries the concrete image of an ankle ornament.

WHAT THIS UNDOES

The belief that women are absent from this lineage dissolves here: a woman’s bearing begins the verse, and Caleb’s daughter is named at its close.

וַתֵּלֶד

wattēled

GROWS FROM

ילד

To bear, beget, bring forth.

“bare” in this verse is wattēled. The same root names the act of bearing, the child brought forth, and the generations that follow. The genealogy’s line grows from the same word-family as the birth that opens it.

ALSO GROWS

yeled: Child.

יֶלֶד

The child is the life brought forth by the bearing named in this verse.

toledot: Generations, descendants, or genealogies.

תּוֹלְדוֹת

This branch names the continuing line that the verse records.

עַכְסָה

ʿAksah

GROWS FROM

עכס

Associated with an anklet or ankle ornament.

Achsah is commonly associated with an ankle ornament, giving the daughter named here a concrete name-nature. That name remains attached to her in the verse, and the later account places her at the center of a request for land and springs.

ALSO GROWS

ʿekhes: An anklet or ankle ornament.

עֶכֶס

This singular form is associated with the concrete image carried by Achsah’s name.

ʿăkāsîm: Anklets or ankle ornaments.

עֲכָסִים

The plural form preserves the same image in a biblical word from this root.

Birth and names make a family line visible as it continues through generations.

This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
Genesis 5:1 · KJVThe verse names generations as the unfolding record of lives brought forth.
And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
Ruth 4:17 · KJVA birth receives a name, and that name enters a line that continues through fathers and descendants.
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Matthew 1:1 · KJVThe opening of Matthew makes a person’s place in a continuing family line visible through named generations.
Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.
Joshua 15:19 · KJV

Joshua names Achsah as Caleb’s daughter and shows her asking for springs to go with her land. That account opens this verse’s final name into a living scene: Achsah stands within the genealogy as a speaker whose request shapes what she receives.

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1 Chronicles 2:49 KJV Meaning