What Does 1 Chronicles 21:3 Mean in the King James?
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Joab sees the king’s demand as more than a request for information: it can make the people he governs bear guilt.
THE MEANING
Joab holds two truths together: the LORD can add to the people a hundredfold, and they are already the king’s servants. His question gives the king’s demand moral weight: what he requires can bring liability upon the people in his care.
WHAT THIS UNDOES
The verse undoes the belief that a ruler can demand a count of people without becoming answerable for what that demand means.
THE ROOT
לְאָשְׁמָה
le’ashmah
GROWS FROM
אשם
To incur guilt or become liable.
Here, “trespass” carries the sense of guilt or liability. The same root names being culpable and the reparation offering, joining the offense with the need for repair; Joab hears the king’s demand as something that can place Israel under that burden.
ALSO GROWS
ashem: Be guilty; incur guilt.
אָשֵׁם
This branch makes the word a state of culpability, not merely a boundary crossed.
asham: Guilt offering; reparation offering.
אָשָׁם
The same seed also names a response to liability, deepening the weight of Joab’s warning.
עֲבָדִים
avadim
GROWS FROM
עבד
To work or serve.
“servants” in this verse is avadim. The root holds “servant” together with the acts of work and service. Joab names the people’s existing service to the king, making his demand feel like a new claim laid upon those who already serve him.
ALSO GROWS
avad: Work; serve.
עָבַד
The verb shows service as an action, giving the people’s relationship to the king an active dimension.
avodah: Work; service.
עֲבֹדָה
This related noun ties the servant to the labor and service carried by the root.
יֹסֵף
yosef
GROWS FROM
יסף
To add or increase.
“make … so many more” in this verse is yosef. Joab’s first wish is for the LORD to add to the people. The same root appears in Yosef (יֹסֵף, Yosef, “may he add”), the name Joseph; the wording presents increase as addition from the LORD.
ALSO GROWS
yasaph: Add; increase.
יָסַף
This verb names the increase Joab asks the LORD to bring.
Yosef: Joseph; “may he add.”
יוֹסֵף
The name carries the same root, making addition part of its nature.
THE PATTERN
Authority over a people carries responsibility for the lives in its keeping.
When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.But it shall not be so among you: but whosoever will be great among you, let him be your minister;THE THREAD
(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)Both passages use יָסַף (yasaph, “add; increase”): Joab asks that the LORD add to the people, and Deuteronomy voices the same increase as a blessing. The echo leaves the king’s demand open to scrutiny beside the LORD’s capacity to add.
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