What Does 1 Chronicles 21:30 Mean in the King James?
But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A sword can halt the approach to God without erasing the desire to seek.
THE MEANING
You can be reaching toward God and still be unable to move closer when danger is immediate. The verse holds the desire to inquire and the reality of the sword together; fear does not make the seeking unreal.
WHAT THIS UNDOES
It undoes the belief that being unable to approach God proves you do not want God: danger can stop your approach while your desire remains.
THE ROOT
נִבְעַת
niv'at
GROWS FROM
בעת
b-ʿ-t
to startle, terrify, or strike with sudden fear
“afraid” in this verse is niv'at. This is sharper than generalized fear: the verb depicts being struck with terror. The sword is the stated cause, so the inability to approach comes from immediate danger, not from a lack of desire to seek God.
ALSO GROWS
ba'at: to startle or terrify
בָּעַת
This verb names fear as something that strikes a person, rather than calm reverence.
niv'at: to be terrified or startled
נִבְעַת
This is the form in the verse, tying the blocked approach to alarm triggered by the sword.
לִדְרֹשׁ
lidrosh
GROWS FROM
דרש
d-r-sh
to seek after, inquire, or consult
“enquire” in this verse is lidrosh. The verse describes more than asking a question: the root is an active movement of seeking or consulting. The sword interrupts that movement; it does not erase its intent.
ALSO GROWS
darash: to seek, inquire, or consult
דָּרַשׁ
This verb underlies the verse’s ‘enquire,’ showing a purposeful search rather than a passing question.
midrash: exposition or interpretive study; a searching out
מִדְרָשׁ
Its sense of study retains the idea of seeking something out, showing inquiry as sustained engagement.
חֶרֶב
cherev
GROWS FROM
חרב
ḥ-r-b
to dry up, become desolate, or lay waste
The same consonantal family carries the ideas of blade and desolation. The obstruction is concrete and destructive: the messenger’s sword is a force before which seeking is halted.
ALSO GROWS
charav: to dry up, become desolate, or be laid waste
חָרַב
Its shared consonants echo the destructive force carried by the sword.
chorbah: ruin or desolation
חָרְבָּה
This branch makes the sword’s threat feel like more than a boundary; it carries the shadow of ruin.
THE PATTERN
Fear can limit approach to God while the desire to seek remains real.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.I sought the LORD, and he heard me, and delivered me from all my fears.Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.THE THREAD
Then thou scarest me with dreams, and terrifiest me through visions:Both verses use בעת (ba’at, to startle or terrify), naming fear as something that strikes a person. Job’s wording sharpens the sword scene: this is terror strong enough to halt approach, not mild hesitation.
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