What Does 1 Chronicles 22:19 Mean in the King James?
Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew begins by giving the whole inner self to seeking, then makes that seeking concrete as a dwelling for the covenant.
THE MEANING
Your heart and living soul are given to seek the LORD your God, and that seeking takes visible shape in a sanctuary prepared to receive the covenant ark and the set-apart vessels. The house is built for the LORD’s name, his nature, so inward seeking and outward dwelling belong to one movement.
WHAT THIS UNDOES
It dissolves the belief that seeking is merely private: here inward devotion becomes concrete preparation for a dwelling that holds the covenant.
THE ROOT
תְּנוּ
tenu
GROWS FROM
נתן
give; put or place
The Hebrew verb means “give,” where the KJV says “set”: the heart and living soul are given toward seeking. That makes seeking the direction in which the whole inner life is placed before the sanctuary is built.
ALSO GROWS
natan: to give, set, or place
נָתַן
This verb is the root’s central motion: the heart and living soul are given toward the search.
mattanah: gift; thing given
מַתָּנָה
The related noun keeps the sense of giving in view: the verse presents the whole inner self as directed toward seeking.
לִדְרֹשׁ
lidrosh
GROWS FROM
דרשׁ
seek, inquire, pursue, or require
“seek” in this verse is lidrosh. This root holds seeking and inquiry together. The search here is sustained attention that organizes the whole person and gives purpose to what is built.
ALSO GROWS
doresh: one who seeks or inquires
דֹּרֵשׁ
The seeker is named by the same root as the act of seeking, joining the person to the search.
midrash: inquiry; exposition
מִדְרָשׁ
The root also reaches into searching out meaning, showing how seeking can become a sustained investigation.
מִקְדָּשׁ
miqdash
GROWS FROM
קדשׁ
set apart; designate as sacred
The sanctuary and the holy vessels belong to the same root family: both are set apart. The place and what it holds together form a dwelling prepared for the covenant and the LORD’s name.
ALSO GROWS
qodesh: set-apartness; what is sacred
קֹדֶשׁ
The vessels are called holy, linking what the sanctuary contains to the nature of the place.
qadosh: set apart
קָדוֹשׁ
This related form names the quality shared by the sanctuary and its vessels.
THE PATTERN
Seeking God takes visible form in a dwelling prepared for the divine presence.
And let them make me a sanctuary; that I may dwell among them.Until I find out a place for the LORD, an habitation for the mighty God of Jacob.Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.THE THREAD
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.Deuteronomy uses the same seeking verb beside the same pair, heart and soul, making the whole person the measure of the search. Here that inward pursuit continues into visible preparation: a house is raised for the covenant ark and vessels set apart for the LORD.
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