What Does 1 Chronicles 23:20 Mean in the King James?
Of the sons of Uzziel; Michah the first, and Jesiah the second.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Michah is called “the head”, the word English renders “first” carries the image of a head at the front of the line.
THE MEANING
This verse preserves each son by name and place in the family line. Michah is the head, and Jesiah follows as the second; identity here includes both relationship and order.
THE ROOT
הָרֹאשׁ
ha-rosh
GROWS FROM
ראש
Head, top, chief, or beginning.
The Hebrew calls Michah “the head,” giving the first place the image of the head at the front. The list marks position as part of how this family line is remembered.
ALSO GROWS
rosh: head; chief
רֹאשׁ
It is the word used for Michah’s place in this verse, making the idea of “first” concrete as “head.”
rishon: first; foremost
רִאשׁוֹן
This related form carries the same head-root into the language of order.
reshit: beginning; first portion
רֵאשִׁית
It shows how the root also names what stands at the beginning of a sequence.
עֻזִּיאֵל
ʿUzzîʾēl
GROWS FROM
עזז
Be strong; strength. The name joins “my strength” with “God.”
Uzziel’s name means “my strength is God.” The sons’ line begins with a name that holds strength and God together, before the verse gives each son his own place.
ALSO GROWS
ʿoz: strength
עֹז
This noun supplies the strength element in Uzziel’s name.
ʿazuz: mighty; strong
עָזוּז
This related form shows the root describing strength as a quality.
THE PATTERN
A larger whole becomes legible as its members are named and given distinct places.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;But now hath God set the members every one of them in the body, as it hath pleased him.THE THREAD
Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.The Hebrew uses the same word, הָרֹאשׁ (ha-rosh, “the head”), for Jeriah’s “first” place here and Michah’s in the next verse. The repeated word shows the genealogy marking each family branch through an ordered place.
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