What Does 1 Chronicles 26:12 Mean in the King James?
Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What the KJV calls “wards” carries the sense of appointed watches, so the verse pictures service as a keeping shared in relation to others.
THE MEANING
The work of serving what is set apart takes shape through shared watches, each assigned alongside another. Guarding and serving belong to the same work of keeping the house attended.
THE ROOT
מִשְׁמָרוֹת
mishmarot
GROWS FROM
שמר
sh-m-r
To keep, guard, or watch over.
Here, “wards” carries the sense of appointed watches; the Hebrew word grows from שָׁמַר (shamar), to keep or guard. The same root joins keeping something safe with taking one’s place on watch, so service in the house is also an act of attentive preservation.
ALSO GROWS
shamar: To keep, guard, or watch.
שָׁמַר
The verb names the attentive keeping carried out through the watches in the verse.
mishmeret: A watch, charge, or assigned duty.
מִשְׁמֶרֶת
This branch shows that keeping can be organized as a specific responsibility.
shomer: A keeper or watchman.
שֹׁמֵר
This branch gives a name to the person who takes a place in the shared watch.
THE PATTERN
What is entrusted is kept through distinct watches and acts of service held in relation to one another.
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.THE THREAD
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.Both verses use מִשְׁמָר (mishmar, a watch or assigned duty) and מִשְׁמָרוֹת (mishmarot, watches), words from שָׁמַר (shamar, to keep or watch). Nehemiah’s wording, each in a watch, each facing a house, makes the relational shape of “one against another” visible: the keeping is distributed, with every watch placed alongside another.
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