What Does 1 Chronicles 26:3 Mean in the King James?

Elam the fifth, Jehohanan the sixth, Elioenai the seventh.
1 Chronicles 26:3 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The roster reads like a hidden sentence: concealment, YHWH’s favor, and eyes turned toward God.

The names hold concealment beside favor from YHWH and eyes directed toward God. Elam is traditionally linked with “hidden,” though that name derivation is uncertain; Jehohanan means “YHWH has shown favor,” and Elioenai means “my eyes are toward God.”

אֶלְיְהוֹעֵינַי

ʾElyəhōʿênay

GROWS FROM

עין

ʿ-y-n

Eye; in the name, ⁨עֵינַי⁩ (ʿênay) means “my eyes.”

Elioenai means “my eyes are toward YHWH,” making the name a direction of attention rather than a mere label. The verse’s final name echoes the language of Psalm 25:15, where the speaker’s eyes are likewise toward the LORD.

ALSO GROWS

ʿayin: An eye; also used for a spring or source.

עַיִן

The name’s “my eyes” grows from this word, giving its final phrase a concrete image of sight and orientation.

ʿênayim: Eyes, the dual form of “eye.”

עֵינַיִם

This plural form makes visible the word-family behind ⁨עֵינַי⁩ (ʿênay, “my eyes”) in Elioenai.

יְהוֹחָנָן

Yəhōḥānān

GROWS FROM

חנן

ḥ-n-n

To show favor.

Jehohanan carries the statement “YHWH has shown favor” inside a personal name. The root also appears in words for favor, so the name compresses the act of favoring into the person’s identity.

ALSO GROWS

ḥēn: Favor or gracious acceptance.

חֵן

This noun makes explicit the favor carried by the ⁨חנן⁩ (ḥ-n-n) root in Jehohanan.

ḥannûn: One who shows favor.

חַנּוּן

This word describes the quality named in Jehohanan: YHWH as the one who gives favor.

עֵילָם

ʿÊlām

GROWS FROM

עלם

ʿ-l-m

To hide or conceal; the connection between this root and the personal name is traditional but uncertain.

Elam is commonly associated with concealment, though the name’s derivation is not certain. Read beside Jehohanan and Elioenai, it gives the roster a possible movement from what is hidden to favor and a gaze turned toward God.

ALSO GROWS

ʿālam: To hide or conceal.

עָלַם

This is the verb traditionally associated with the name Elam and its sense of hiddenness.

ʿōlām: An age or the ages.

עוֹלָם

This word shares the consonants ⁨עלם⁩; its association with hidden or distant duration is traditional, while the etymology is debated.

Scripture lets names carry a nature-bearing claim about the person or God named.

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
Genesis 16:13 · KJVThe name she gives God carries the nature she has encountered: the God who sees her.
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Genesis 17:5 · KJVThe changed name holds a nature and future within the word by which Abraham is known.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Matthew 1:23 · KJVEmmanuel is explained as a name that speaks the nature of God’s presence: God with us.
Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.
Psalm 25:15 · KJV

Elioenai means “my eyes are toward YHWH,” and Psalm 25:15 uses the same eye-word, ⁨עֵינַי⁩ (ʿênay, “my eyes”), with that same direction. The roster’s final name opens into a living line of attention and trust.

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1 Chronicles 26:3 KJV Meaning