What Does 1 Chronicles 26:32 Mean in the King James?
And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats davar for both what pertains to God and the king’s affairs, placing sacred and public concerns within one entrusted charge.
THE MEANING
The verse holds two kinds of responsibility together: what belongs to God and what belongs to public life. The people entrusted with both are described by their capacity to carry a shared charge.
WHAT THIS UNDOES
It undoes the belief that responsibility for God’s concerns and responsibility for public life must belong to entirely separate people.
THE ROOT
דָּבָר
dābār
GROWS FROM
דבר
Speech or word; also a matter or affair spoken of.
“matter / affairs” in this verse is dābār. The same noun, davar (דָּבָר), names both the things of God and the king’s affairs. Its range from “word” to “matter” lets the verse gather both kinds of concern into one charge.
ALSO GROWS
dābār: Word or speech
דָּבָר
The word sense shows that a matter is something named and spoken of.
dābār: Matter or affair
דָּבָר
This is the sense used for both the concerns of God and the king’s responsibilities.
חַיִל
ḥayil
GROWS FROM
חיל
Force, strength, or capacity.
“valour” in this verse is ḥayil. Chayil can describe a host, material resources, or a person of valor. Here it describes people entrusted with public responsibility, making their distinction the capacity to carry a shared charge.
ALSO GROWS
ḥayil: A host or army
חַיִל
The word can name force gathered for a task, giving “valour” a collective dimension.
ḥayil: Wealth or resources
חַיִל
The same word can name material means, widening the sense of capacity beyond courage.
וַיַּפְקִידֵם
wayyaphqidem
GROWS FROM
פקד
To attend to, appoint, or assign responsibility.
“made rulers” in this verse is wayyaphqidem. The verb marks David’s act of assigning them a charge. The root also carries senses of oversight and attending to people, so the authority in the verse includes responsibility for those placed under it.
ALSO GROWS
pĕquddāh: Oversight, charge, or office
פְּקֻדָּה
This branch makes clear that appointment carries an entrusted scope of responsibility.
pāqīd: Officer or overseer
פָּקִיד
The related role-name shows the appointed person as one who attends to a defined charge.
THE PATTERN
Recognized capacity is entrusted with responsibility for the concerns a community shares.
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.THE THREAD
Who can find a virtuous woman? for her price is far above rubies.“Virtuous” translates eshet chayil, using the same word rendered “valour” here. Chayil describes strength and capacity in both verses, showing that the word names usable capability across different people and responsibilities.
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