What Does 1 Chronicles 27:20 Mean in the King James?
Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What reads like a bare roster carries fruitfulness, forgetting, and deliverance within the names of one people.
THE MEANING
Here tribal identity and personal identity remain joined: Ephraim (אֶפְרַיִם, ʾEfrayim, fruitful) is represented by Hoshea (הוֹשֵׁעַ, Hōšēaʿ, deliverance), son of Azaziah (עֲזַזְיָה, ʿĂzazyāh, YHWH has strengthened), while half of Manasseh (מְנַשֶּׁה, Mĕnaššeh, causing forgetfulness) is represented by Joel (יוֹאֵל, Yôʾēl, YHWH is God), son of Pedaiah (פְּדָיָה, Pĕdāyāh, YHWH has redeemed). Your life can hold fruitfulness and forgetting at once, while the names of deliverance and redemption remain present within its story.
THE ROOT
אֶפְרַיִם
ʾEfrayim
GROWS FROM
פרה
p-r-h
To bear fruit; become fruitful.
Ephraim is more than a tribal label: its name grows from the verb for becoming fruitful. The roster keeps fruitfulness inside the identity of the people it names.
ALSO GROWS
pārāh: To bear fruit; become fruitful.
פָּרָה
Genesis 41:52 uses this root to explain the name Ephraim.
perî: Fruit; produce.
פְּרִי
The noun preserves the fruit itself as the image beneath Ephraim’s name.
מְנַשֶּׁה
Mĕnaššeh
GROWS FROM
נשה
n-sh-h
To forget; cause to forget.
“Manasseh” in this verse is Mĕnaššeh. Fruitfulness and forgetting appear together in the same tribal roster. The names carry both conditions directly, so growth and what has been left behind can belong to one story.
ALSO GROWS
nāšāh: To forget.
נָשָׁה
Genesis 41:51 uses this verb to explain Manasseh’s name.
Mĕnaššeh: Manasseh; one who causes forgetting.
מְנַשֶּׁה
The name makes forgetting part of a remembered identity, rather than an empty space in the record.
הוֹשֵׁעַ
Hōšēaʿ
GROWS FROM
ישע
y-sh-ʿ
To deliver; bring out of constriction into spaciousness.
Hoshea carries the root of deliverance as a personal name. It places deliverance within the roster’s language beside Ephraim’s fruitfulness and Manasseh’s forgetting.
ALSO GROWS
yāšaʿ: To deliver; bring out.
יָשַׁע
This is the verbal root carried by Hoshea’s name.
yĕšûʿāh: Deliverance.
יְשׁוּעָה
This noun names the movement the root holds: being brought out of constriction.
THE PATTERN
Scripture makes a name carry the defining meaning it holds in a life.
And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.THE THREAD
And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.Genesis spells out the seed inside Ephraim: God causes fruitfulness, using the same root carried by the name. That makes this roster’s tribal name a word with living meaning, not just a label.
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