What Does 1 Chronicles 27:33 Mean in the King James?
And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names two kinds of support: counsel that shapes a decision and companionship that stays beside the one who must decide.
THE MEANING
Your life carries decisions that need both clear advice and a trusted presence. Counsel helps you consider what to do; companionship gives you someone beside you as you carry the responsibility. These are different forms of nearness, and each matters.
WHAT THIS UNDOES
The verse undoes the belief that support only counts when it gives answers: a companion can serve you simply by staying near.
THE ROOT
יוֹעֵץ
yōʿēṣ
GROWS FROM
יעץ
y-ʿ-ṣ
To advise, deliberate, or form a plan.
English can make “counsellor” sound like a fixed office. The root also appears in the act of advising and in the counsel itself, showing guidance as part of deliberation: a voice that helps a decision take shape.
ALSO GROWS
yāʿaṣ: To advise or consult.
יָעַץ
The verb shows the counsellor as someone participating in the work of considering a choice.
ʿēṣāh: Counsel, advice, or a plan.
עֵצָה
The same root names both the person who advises and the guidance that emerges.
רֵעַ
rēaʿ
GROWS FROM
רעה
r-ʿ-h
To associate with; to be a companion or fellow.
This word names a person beside the king, not a task being performed for him. It opens “companion” toward fellow and friend: presence itself is a form of support, distinct from advice.
ALSO GROWS
rēaʿ: A friend, fellow, or companion.
רֵעַ
This is the verse’s word for the person whose nearness is relational rather than defined by counsel.
rāʿâ: To associate with or be a companion to.
רָעָה
The verbal form brings out the shared relationship carried by the companion’s title.
THE PATTERN
A life of responsibility is strengthened by both guidance that helps shape decisions and companionship that shares the burden of being present.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.Two are better than one; because they have a good reward for their labour.Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.THE THREAD
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.“Counsellor” and “counsellors” draw on the Hebrew root יעץ (y-ʿ-ṣ), the root of advising and counsel. This verse opens the king’s single counsellor into a wider pattern: shared deliberation can keep a community from falling.
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