What Does 1 Chronicles 28:1 Mean in the King James?
And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says David makes an assembly, gathering every tier of responsibility into Jerusalem, whose name carries wholeness.
THE MEANING
You are not one function: your capacities, responsibilities, provision, and strength gather into a shared center. The gathering keeps each role distinct while bringing them into one coordinated presence. That center is Jerusalem, whose name carries wholeness.
WHAT THIS UNDOES
Wholeness does not require every part to be alike or one capable person to carry everything; distinct responsibilities are gathered together without being erased.
THE ROOT
וַיַּקְהֵל
wayyaqhel
GROWS FROM
קהל
q-h-l
To gather people into an assembly; to convene.
“assembled” in this verse is wayyaqhel. The verb shows David bringing people into an assembly, not merely encountering a crowd. Princes, captains, stewards, officers, and mighty men retain their distinct roles while gathering toward one center: unity here is coordinated presence, not sameness.
ALSO GROWS
qahal: Assembly or congregation.
קָהָל
The verb and the noun share the same seed: the act of gathering makes an assembly.
hiqhil: To assemble or convene.
הִקְהִיל
This related verb makes the gathering an intentional act that brings a people together.
qehillah: Community or assembly.
קְהִלָּה
The gathered people are more than a list of offices; together they form a community.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
Whole, complete, sound; wholeness.
Jerusalem carries the שׁלם (sh-l-m) family of wholeness, so the gathering ends at more than a location: the many roles converge at a place whose name holds completeness. The verse moves from a range of responsibilities to a shared presence centered in wholeness.
ALSO GROWS
shalom: Wholeness, well-being.
שָׁלוֹם
The name Jerusalem carries this sense of wholeness as the destination of the gathering.
shalem: Whole, complete.
שָׁלֵם
Completeness gives the gathering a shared center without making its members identical.
shillem: To repay or make good.
שִׁלֵּם
This branch extends the root’s sense of wholeness toward restoring or making something complete.
דָּוִד
Dawid
GROWS FROM
דוד
d-w-d
Beloved; beloved one.
David’s name carries the sense of beloved. The beloved one is the gatherer here, bringing the full structure of the people into one assembly; relationship and gathering meet in the verse’s opening.
ALSO GROWS
dod: Beloved or beloved one; also a kinsman.
דּוֹד
This root sense is carried in David’s name.
dodim: Love or expressions of love.
דּוֹדִים
The same word family links the name’s belovedness with relational love.
THE PATTERN
Gathering brings distinct people into a shared center where their presence and responsibilities become part of a whole.
And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.For where two or three are gathered together in my name, there am I in the midst of them.THE THREAD
And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.Exodus uses וַיַּקְהֵל (wayyaqhel, “he gathered”), from the same root קהל (q-h-l), “to gather into an assembly,” found in “assembled” here. There, the gathered people receive words for shared life; here, the assembly includes every tier of responsibility and gathers to Jerusalem.
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