What Does 1 Chronicles 28:4 Mean in the King James?
Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Kingship here is not self-made: the choosing moves from Israel to Judah to David, and ends in both appointment and delight.
THE MEANING
You encounter authority arriving through a chain of belonging: Israel, Judah, David’s house, then David. The repeated choosing holds public role and personal delight together: God selects David and is pleased to make him king. “For ever” gives the claim a horizon reaching across an age.
WHAT THIS UNDOES
It undoes the belief that David’s authority originates in his own ambition: the verse traces the choice through Israel, Judah, and his father’s house before it reaches him.
THE ROOT
בָּחַר
bachar
GROWS FROM
בחר
Choose, select, single out.
“chose” in this verse is bachar. The verb is repeated for Judah and David, so the choice is communal before it becomes personal. Its branches include בָּחוּר (bachur), “young man,” and בְּחִיר (bechir), “chosen one,” keeping the sense of being singled out close to the act of choosing.
ALSO GROWS
bachur: Young man; youth.
בָּחוּר
This branch carries the sense of someone selected or distinguished, linking a person’s place to the act of choosing.
bechir: Chosen one; elect.
בְּחִיר
It names the person who stands on the receiving end of the choosing repeated in the verse.
mivchar: Choice; selected item or best selection.
מִבְחָר
It shows the root can name the selection itself as well as the one selected.
לְעוֹלָם
le’olam
GROWS FROM
עלם
Hide, be hidden; by extension, something remote or beyond sight.
The word translated “for ever” is לְעוֹלָם (le’olam), a term for an age or remote duration, traditionally linked to עלם, “to be hidden.” The phrase carries a span whose far edge lies beyond sight, giving the kingly claim the breadth of an age and a hidden horizon.
ALSO GROWS
olam: Age; long or remote duration.
עוֹלָם
This is the temporal word in the verse, stretching the claim across a horizon beyond ordinary sight.
ne’elam: Hidden; concealed.
נֶעְלָם
This form makes the root’s association with what lies out of view explicit.
he’elim: To hide; conceal.
הֶעְלִים
The verb preserves the concrete sense of hiding beneath the verse’s language of distant duration.
מֶלֶךְ
melekh
GROWS FROM
מלך
Rule, reign; kingship.
The word for king shares its root with the act of reigning and the domain of kingship. The verse presents the role as one part of a larger pattern of governance over Israel, entered through the repeated choosing.
ALSO GROWS
malakh: To reign; rule.
מָלַךְ
This verb names the exercise of the authority held by the king.
malkhut: Kingship; kingdom; rule.
מַלְכוּת
It names the realm and condition of rule surrounding the king’s position.
THE PATTERN
Scripture presents calling as a received choice that comes before the work a person is appointed to do.
And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.He chose David also his servant, and took him from the sheepfolds:Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.THE THREAD
He chose David also his servant, and took him from the sheepfolds:Both verses use בָּחַר (bachar, “choose”) for David’s selection. Here the choice moves through Israel, Judah, his father’s house, and David; Psalm 78:70 pairs the same verb with the sheepfolds, opening the distance between the role chosen and the place he is taken from.
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