What Does 1 Chronicles 29:1 Mean in the King James?
Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The palace is not for אָדָם (adam, the earth-being): David (דָּוִד, Dawid, beloved) and Solomon (שְׁלֹמֹה, Shelomoh, wholeness) build, but its dedication belongs to the LORD.
THE MEANING
Your present tenderness does not make a work entrusted to you small; being chosen and being fully formed are not the same thing. This house has a purpose beyond human ownership: it is for the LORD God.
WHAT THIS UNDOES
The lie that a divine calling waits until its bearer is fully mature dissolves here: Solomon is chosen while still young and tender, and the work is great.
THE ROOT
אָדָם
adam
GROWS FROM
א־ד־ם
Earth-related: אָדָם (adam, human) is linked to אֲדָמָה (adamah, ground or soil).
The KJV’s “man” is אָדָם, a human named in relation to the ground. The verse places the house beyond that earth-being’s possession: it is for the LORD God.
ALSO GROWS
adamah: ground, soil
אֲדָמָה
Humanity’s name carries its relation to the ground, sharpening the contrast between the house’s human builders and its divine dedication.
adom: red
אָדֹם
This word shares the same root consonants and can evoke the reddish earth associated with adamah.
שְׁלֹמֹה
Shelomoh
GROWS FROM
שׁ־ל־ם
Be whole or complete; the root carries the sense of wholeness and completeness.
Solomon’s name carries the root behind shalom and shalem: wholeness and completeness. The verse sets that name beside youth and tenderness, then gives the house’s purpose to the LORD rather than to a human name.
ALSO GROWS
shalom: wholeness, well-being, peace
שָׁלוֹם
This branch reveals the wholeness carried in Solomon’s name while the verse assigns the house to God.
shalem: whole, complete
שָׁלֵם
Its sense of completeness sits beside Solomon’s youth, showing that the name’s resonance does not mean the person is already fully formed.
דָּוִד
Dawid
GROWS FROM
ד־ו־ד
Beloved; the name is linked to the Hebrew word for a beloved one or kinsman.
David’s name carries belovedness, yet his authority does not make the house his possession. He names its dedication as belonging to the LORD.
ALSO GROWS
dod: beloved one, kinsman
דּוֹד
This root word reveals the belovedness carried by David’s name as he speaks about the house.
dodim: loves, love or affection
דּוֹדִים
This plural form extends the root’s connection with love, resonating with the name David without making the house a human possession.
THE PATTERN
A house set apart for God is defined by its divine purpose, while its human builders remain finite.
And let them make me a sanctuary; that I may dwell among them.But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis gives the ground-being connection carried by אָדָם (adam, human) and אֲדָמָה (adamah, ground). That makes Chronicles’ contrast sharper: the house is not for the earth-derived human, but for the LORD.
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