What Does 1 Chronicles 29:17 Mean in the King James?
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The gift is the outward shape of a heart made straight, freely offered before God.
THE MEANING
God sees the heart beneath the offering and takes pleasure in its straightness. In this same movement now, what is freely offered from within becomes visible, and joy accompanies the giving. The verse holds the heart and the public gift together.
WHAT THIS UNDOES
God is pleased by whatever appears generous, even when the giver’s heart is divided.
THE ROOT
מֵישָׁרִים
meysharim
GROWS FROM
ישר
y-sh-r
to be straight, level, or right
“uprightness” in this verse is meysharim. The verse uses two forms of this root: מֵישָׁרִים (meysharim) for what God delights in and יֹשֶׁר (yosher) for the giver’s heart. Straightness runs through both: the posture welcomed by God is the posture from which the gift comes.
ALSO GROWS
yashar: straight, right
יָשָׁר
This branch makes uprightness an image of an inward line that is not bent or divided.
mishor: level ground, a plain
מִישׁוֹר
The root also describes levelness, giving uprightness a sense of evenness rather than status.
הִתְנַדַּבְתִּי
hitnadavti
GROWS FROM
נדב
n-d-b
to volunteer or offer freely
“offered willingly” in this verse is hitnadavti. The root appears twice in the verse: in “I have willingly offered” and in the people’s willingness to offer. The gift is not merely transferred; its root word points to a person freely giving of themselves.
ALSO GROWS
nedavah: freewill offering
נְדָבָה
The same root names an offering that arises from willingness, joining the giver’s inner choice to the gift itself.
nadiv: willing, generous, noble
נָדִיב
The root also describes a generous disposition, so willingness here names a quality of the giver as well as an action.
בֹּחֵן
bochen
GROWS FROM
בחן
b-ḥ-n
to examine, test, or prove
“trieth” in this verse is bochen. The verb places God’s examination directly on the heart, not merely on the visible offering. The verse’s sequence matters: the heart is seen, its straightness is welcomed, and the free gift follows.
ALSO GROWS
bechaneni: examine me
בְּחָנֵנִי
The same root appears in a request for inward examination, echoing the verse’s focus on what lies within.
bochen: one who examines or tests
בֹּחֵן
This form names the examiner, making clear that the heart itself is what is being seen.
THE PATTERN
God’s regard reaches the heart, and a freely given offering makes its inward posture visible.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.THE THREAD
And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.The Hebrew word translated “made willing” carries the same נדב (n-d-b) root as “offered willingly” in this verse. In both, the inner stirring comes before the visible offering, so the gift expresses what has already risen within.
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