What Does 1 Chronicles 29:25 Mean in the King James?

And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.
1 Chronicles 29:25 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The LORD first makes Solomon great in Israel’s sight, then places royal majesty upon him: his stature is received, not self-made.

As you read now, Solomon’s stature becomes a picture of greatness received: the LORD makes him great in the sight of Israel and gives him splendor beyond every earlier king there. His distinction has a source outside himself.

WHAT THIS UNDOES

The verse undoes the belief that visible greatness must be self-made: Solomon’s enlargement and royal majesty both come from the LORD.

וַיְגַדֵּל

waygaddēl

GROWS FROM

גדל

To grow or become great; in this form, to make great.

“magnified” in this verse is waygaddēl. The root holds making great together with growth. One of its branches is ⁨מִגְדָּל⁩ (migdal), a tower: what grows great becomes visible, matching the verse’s emphasis on Solomon’s stature before all Israel.

ALSO GROWS

gadol: Great, large

גָּדוֹל

The same root names the greatness the LORD brings about in Solomon.

gedullah: Greatness, majesty

גְּדֻלָּה

This noun makes explicit the quality the verse says the LORD gives Solomon.

migdal: Tower

מִגְדָּל

A tower makes height visible, echoing Solomon’s greatness in the sight of all Israel.

וַיִּתֵּן

wayyittēn

GROWS FROM

נתן

To give, set, or place.

“bestowed” in this verse is wayyittēn. The verse describes royal majesty as something the LORD gives and places upon Solomon. The root’s sense of placing makes the image concrete: this splendor rests on him as a gift, rather than arising from him alone.

ALSO GROWS

natan: To give, set, or place

נָתַן

This is the root verb behind the LORD’s act of bestowing majesty.

mattanah: Gift

מַתָּנָה

The related word makes clear the gift-like character of what is placed upon Solomon.

Stature and authority are raised or set in place by God, rather than secured by human rank alone.

The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
1 Samuel 2:7 · KJVAs with Solomon, a person’s change in stature is attributed to what the LORD does.
But God is the judge: he putteth down one, and setteth up another.
Psalm 75:7 · KJVThe verse presents elevation and removal as acts of God, not achievements of rank alone.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:1 · KJVIt extends the pattern to authority itself, presenting it as established under God.
And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
1 Kings 5:12 · KJV

The LORD’s “gave” here and “bestowed” in Chronicles come from the same Hebrew root, ⁨נתן⁩ (natan), meaning give, set, or place. One verse names wisdom and the other royal majesty as things Solomon receives from the LORD.

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1 Chronicles 29:25 KJV Meaning