What Does 1 Chronicles 29:5 Mean in the King James?
The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew turns consecration into a hand being filled: willingness becomes a concrete capacity offered to the LORD’s work.
THE MEANING
You encounter work taking shape in gold, silver, and skilled hands, and the verse asks whether your own service is freely offered to the LORD. Consecration has a physical edge here: the hand is filled, and willingness enters the work. What is set apart is made available through human skill.
WHAT THIS UNDOES
It loosens the belief that consecration is only an inward feeling; here it is a willing hand entering real work.
THE ROOT
מִתְנַדֵּב
mitnadev
GROWS FROM
נ־ד־ב
n-d-b
to offer freely; to volunteer
“willing” in this verse is mitnadev. The word for volunteering belongs to the same root family as the word for a freewill offering. The verse binds the inner yes to its outward gift: willingness takes the shape of giving.
ALSO GROWS
nedavah: freewill offering
נְדָבָה
This same root names the freely offered gift, linking willingness to a tangible contribution.
nadiv: generous, noble; one who gives freely
נָדִיב
The root can describe the open-handed person as well as the offering, joining the gift to the giver’s character.
לְמַלֹּאות יָדוֹ
lemallot yado
GROWS FROM
מ־ל־א
m-l-ʾ
to fill; to make full
“consecrate his service; literally, “fill his hand”” in this verse is lemallot yado. The phrase rendered “consecrate his service” literally means “fill his hand.” The root also appears in the term for ordination rites, so consecration is pictured as a hand equipped and appointed for service, a striking echo beside the artisans’ hands at work.
ALSO GROWS
maleʾ: full; filled
מָלֵא
The ordinary sense of the root keeps the verse’s image concrete: a hand made full for its purpose.
milluʾim: ordination or consecration rites
מִלֻּאִים
This related term connects filling the hand with appointment to service.
THE PATTERN
Sacred work advances through freely offered participation, as willingness becomes tangible provision.
The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.THE THREAD
The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.Exodus uses the same root נ־ד־ב (n-d-b, to offer freely) for both “willing offering” and hearts made willing. That opens 1 Chronicles’ question further: service is willingness taking shape in the hands of the work.
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