What Does 1 Chronicles 3:5 Mean in the King James?

And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:
1 Chronicles 3:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Wholeness appears twice: in the place where Solomon is born and in the nature carried by his name.

Here, wholeness is both a place of origin and a nature carried forward. Solomon’s name comes from the root ⁨שׁלם⁩ (sh-l-m, to be whole), echoed in ⁨שָׁלוֹם⁩ (shalom, wholeness) and in Jerusalem’s name. Birth becomes continuity that is legible through names.

WHAT THIS UNDOES

It undoes the belief that wholeness only waits at the end of a journey: here it is already present at the place of birth and carried in a name.

שְׁלֹמֹה

Shelomoh

GROWS FROM

שלם

To be whole, complete, or intact; wholeness and peace.

English presents “Solomon” as a name, while Hebrew keeps it tied to the root of wholeness. Beside Jerusalem, the shared sound makes wholeness both the place of birth and the nature compressed in the child’s name.

ALSO GROWS

shalem: Whole, complete

שָׁלֵם

This branch names the wholeness carried in Solomon’s name.

shalom: Wholeness, peace

שָׁלוֹם

The same root carries wholeness into relationship and shared life.

Yerushalayim: Jerusalem; the city of wholeness in this name-reading

יְרוּשָׁלַיִם

Jerusalem is the birthplace in the verse, and its name echoes the same ⁨שׁלם⁩ (sh-l-m, wholeness) sound-family.

נוֹלְדוּ

nôledû

GROWS FROM

ילד

To bear or beget; to bring forth.

“born” in this verse is nôledû. The birth-root also forms words for children and generations, so the verse’s birth is not an isolated event. Its language keeps the line of life unfolding through those who come forth.

ALSO GROWS

yeled: Child

יֶלֶד

The child is the person brought forth by the birth named in the verse.

toledot: Generations, begettings

תּוֹלְדוֹת

This branch shows birth becoming a continuing lineage.

moledet: Birthplace, kindred

מוֹלֶדֶת

The birth-root can also name a place of origin and belonging, extending the verse’s link between birth and Jerusalem.

A place or source can give birth to an identity that carries its character forward in a name.

And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
Psalm 87:5 · KJVBirth in Zion makes the city itself a source of identity and belonging.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Isaiah 9:6 · KJVThe child’s birth and name are joined, with wholeness carried in the name “Prince of Peace.”
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Ephesians 2:14 · KJVWholeness becomes the nature that joins what was separated.
And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,
2 Samuel 5:14 · KJV

The parallel verse repeats both Solomon’s name and his birth in Jerusalem. Together, the names let wholeness echo in the place and in the person born there.

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1 Chronicles 3:5 KJV Meaning: Wholeness appears twice