What Does 1 Chronicles 4:41 Mean in the King James?
And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says they settled in the place of those they destroyed, making pasture the motive for a violent replacement.
THE MEANING
The verse places before you a live pattern: the need for pasture is given as the reason for striking tents, destroying dwellings, and settling in another people’s place. Provision for one flock and the dispossession of those already there occupy the same frame.
WHAT THIS UNDOES
It undoes the idea that this is settlement on unused land: the dwellings are already there, and the newcomers occupy the previous inhabitants’ place.
THE ROOT
תַּחְתֵּיהֶם
taḥtehem
GROWS FROM
תחת
t-ḥ-t
Beneath, below; also in the place of.
“in their rooms” in this verse is taḥtehem. This word means “beneath them” or “in their place.” The ending describes replacement: the newcomers settle where the people whose tents and dwellings they struck had lived.
ALSO GROWS
taḥat: Under, beneath, or in place of.
תַּחַת
Its range makes clear that the phrase can describe occupying another’s place, not merely moving into rooms.
taḥton: Lower or bottommost.
תַּחְתּוֹן
This related form preserves the root’s spatial sense of what lies below.
מִרְעֶה
mirʿeh
GROWS FROM
רעה
r-ʿ-h
To pasture, graze, feed, or tend.
Pasture grows from the same root as feeding and tending a flock: the land is named by what it can sustain. The verse’s “because” makes that material need the stated motive for the attack and occupation.
ALSO GROWS
raʿah: To graze, pasture, or feed.
רָעָה
The verb shows that pasture is bound to the act of feeding, not just to open land.
roʿeh: Shepherd; one who tends a flock.
רֹעֶה
The same root joins the grazing ground to the flock and the one who cares for it.
בְּשֵׁמוֹת
b’shemot
GROWS FROM
שם
Name as identity, nature, or reputation.
“by name” in this verse is b’shemot. Shem carries identity as more than a detachable label. Here the named people are immediately identified by what they do, keeping their identity and their action together in the record.
ALSO GROWS
shemot: Names; the plural form of shem.
שֵׁמוֹת
This form in the verse marks the actors as a recorded, identified group.
shem tov: A good name or reputation.
שֵׁם טוֹב
This expression shows how shem can carry a person’s public character, not only a way to call them.
THE PATTERN
Pasture is sustaining ground whose access can determine who feeds, remains, or is displaced.
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.THE THREAD
I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.The word for pasture in both verses grows from רעה, the root for feeding and tending a flock. Here pasture motivates the destruction and displacement of those already living there; in Ezekiel, the same root describes a flock fed and given a place to lie down.
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