What Does 1 Chronicles 6:48 Mean in the King James?
Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew calls the Levites “given ones”: their service is a received place within the dwelling.
THE MEANING
Your service takes its place inside a shared dwelling, and the verse gives the whole range of it weight. Many forms of service belong to the work gathered around God’s presence.
WHAT THIS UNDOES
The belief that only prominent roles count as sacred service is undone by the phrase “all manner of service.”
THE ROOT
נְתוּנִים
netunim
GROWS FROM
נתן
n-t-n
to give, set, or place
The Hebrew behind “appointed” is netunim, a form of natan: given, set, placed. The verse pictures service as a place received within the dwelling; Numbers makes this link explicit by calling the Levites a gift.
ALSO GROWS
natan: to give, set, or place
נָתַן
This verb is the seed of “given ones,” showing that their appointment carries the sense of being placed into service.
mattanah: gift
מַתָּנָה
Numbers 18:6 uses gift language for the Levites, making their given place in service concrete.
עֲבֹדָה
avodah
GROWS FROM
עבד
avad
to serve or work
Avodah belongs to the same family as avad, “to serve,” and eved, “servant.” English can make service sound like an abstract duty; the Hebrew holds it as work enacted by those who serve.
ALSO GROWS
avad: to serve or work
עָבַד
This verb shows service as something lived through action.
eved: servant
עֶבֶד
The servant and the service share one root, joining the person’s role to the work itself.
מִשְׁכַּן
mishkan
GROWS FROM
שכן
sh-k-n
to dwell or settle
“tabernacle” in this verse is mishkan. Mishkan grows from the verb shakan, “to dwell” or “settle.” The word places the service around a dwelling: the shared work belongs to the place where God makes a home.
ALSO GROWS
shakan: to dwell or settle
שָׁכַן
This verb reveals the dwelling sense within “tabernacle.”
shakhen: neighbor, one who dwells nearby
שָׁכֵן
The shared root links dwelling with nearness, illuminating the house as a place of presence.
THE PATTERN
God’s dwelling gathers distinct forms of service into a shared house.
And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.THE THREAD
And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.The Hebrew behind “appointed,” נְתוּנִים (netunim, given), comes from נתן (natan, to give, set, or place). Numbers makes that root audible by calling the Levites “given as a gift,” joining their place in service to the language of giving.
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