What Does 1 Chronicles 8:32 Mean in the King James?
And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Wholeness here does not collapse distance: kin dwell in one city while facing one another from distinct places.
THE MEANING
This verse holds closeness and difference together now: kin share a place, yet remain visibly distinct from one another. Jerusalem carries the language of wholeness, and that wholeness can contain the space between them.
WHAT THIS UNDOES
It undoes the belief that belonging requires everyone to occupy the same position; these relatives share a city while remaining opposite one another.
THE ROOT
נֶגֶד
neged
GROWS FROM
נ־ג־ד
n-g-d
To be in front or conspicuous; by extension, to make known or declare.
“over against” in this verse is neged. The verse uses neged twice, placing the relatives in front of one another. The same consonants appear in words for declaring and making known: what stands opposite also comes into view, so the verse shows kinship as a visible relation between distinct people.
ALSO GROWS
higgid: Told, declared, made known.
הִגִּיד
This branch shares the root’s sense of bringing something into view, echoing the way the relatives stand before one another.
nagid: Leader or prince; one set in front.
נָגִיד
Its sense of being set before others illuminates the verse’s picture of people positioned face-to-face.
יָשְׁבוּ
yashvu
GROWS FROM
י־ש־ב
y-sh-b
To sit, settle, or dwell.
“dwelt” in this verse is yashvu. Yashab holds sitting and dwelling together: to dwell is to take a place, not merely pass through it. The verse describes kinship as shared inhabitation, while the repeated language of facing keeps their distinct positions visible.
ALSO GROWS
moshav: Dwelling place or seat.
מוֹשָׁב
This branch makes dwelling concrete as a place where someone is seated or settled, as these relatives are in Jerusalem.
yeshivah: A sitting or assembly.
יְשִׁיבָה
It carries the root’s sense of people gathered in a shared place, illuminating the family’s common dwelling.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
ש־ל־ם
sh-l-m
Wholeness, completeness, or being intact; Yerushalayim carries the language of shalom.
“Jerusalem” in this verse is Yerushalayim. The relatives dwell in Yerushalayim, whose name carries shalom, wholeness, with the paired ending associated here with two wholenesses. The setting holds their shared life without requiring them to occupy the same position.
ALSO GROWS
shalom: Wholeness or well-being.
שָׁלוֹם
This branch lets the city’s name frame their shared dwelling as life held within wholeness.
shalem: Whole, complete, intact.
שָׁלֵם
Its sense of completeness shows that wholeness can include people who remain distinct from one another.
THE PATTERN
Shared belonging can hold distinct positions within a common life.
A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!But now hath God set the members every one of them in the body, as it hath pleased him.So we, being many, are one body in Christ, and every one members one of another.THE THREAD
A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!The verb translated “dwell” comes from yashab, the same root used for these relatives in Jerusalem. Psalm 133:1 makes explicit what Chronicles leaves compressed: brothers sharing a dwelling can be good and pleasant.
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