What Does 1 Chronicles 9:19 Mean in the King James?
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls guarding the entrance the work of service itself.
THE MEANING
A community’s shared sacred space depends on someone watching its thresholds; this work belongs to the service, not outside it. The verse also holds that watchfulness across generations, as fathers and sons take their place at the entry.
WHAT THIS UNDOES
It undoes the belief that guarding a threshold is lesser than the work within: the verse names it as service.
THE ROOT
עֲבֹדַת
ʿavodat
GROWS FROM
עבד
to serve, work
The phrase “work of the service” grows from the same root as serving and servant. The keepers’ task at the entrance is presented as service itself, not merely a security duty attached to it.
ALSO GROWS
ʿāvad: to serve, work
עָבַד
The verse’s work is service in action: tending the entrance is part of serving.
ʿeved: servant
עֶבֶד
This branch connects the assigned work with the person who serves; the role at the gate is a form of service.
שֹׁמְרֵי
shomrei
GROWS FROM
שמר
to keep, guard, watch over
“keepers” in this verse is shomrei. The Hebrew repeats this root for both keeping the tabernacle’s gates and keeping the entry. The repeated word joins those posts as one practice of watchfulness at the threshold.
ALSO GROWS
shamar: to keep, guard, watch
שָׁמַר
This verb names the sustained attention carried out by the gatekeepers.
mishmeret: charge, guard duty
מִשְׁמֶרֶת
This related form makes the connection between watching and an entrusted responsibility.
THE PATTERN
Sacred service includes sustained watch at the points where people enter, and this work can pass across generations.
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.THE THREAD
Behold, he that keepeth Israel shall neither slumber nor sleep.The same root, שָׁמַר (shamar: to keep, guard, watch), describes keeping Israel. The gatekeepers’ watch echoes this larger pattern: the people and the entrance are both held in watchful care.
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