What Does 1 Corinthians 1:13 Mean in the King James?
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse exposes rival allegiance by asking whether Christ can be portioned into competing identities when no human leader is the one crucified for you.
THE MEANING
Your belonging rests in the Anointed One; it cannot be split among rival leaders. Paul is not the one crucified for you, and your immersion is not into Paul’s name.
WHAT THIS UNDOES
It undoes the belief that loyalty to a particular teacher gives you a separate share of Christ or makes that teacher the nature you belong to.
THE ROOT
μέμερισται
memeristai
GROWS FROM
μερίζω (merizō), from μέρος (meros)
To divide, apportion, or distribute into parts.
“divided” in this verse is memeristai. The form pictures Christ as having been partitioned into shares, making the rival claims sound absurd. Its word family also speaks of portions and distributions: the verse exposes how faction turns shared belonging into something claimed in pieces.
ALSO GROWS
meros: part, share
μέρος
This branch makes the implied image plain: a divided Christ would be treated as portions claimed by different leaders.
merismos: division, distribution
μερισμός
This related word names the act of splitting into parts, the very idea the question challenges.
ἐβαπτίσθητε
ebaptisthete
GROWS FROM
βαπτίζω (baptizō), from βάπτω (baptō)
To dip or immerse.
“baptized” in this verse is ebaptisthete. The question pairs immersion with a person’s name: it asks whose identity marks your belonging. Here, being immersed in Paul’s name would make Paul the defining source, which the question rejects.
ALSO GROWS
baptō: dip, immerse
βάπτω
This root keeps the image concrete: immersion means being placed within something.
baptisma: immersion
βάπτισμα
This related noun carries the same image of being immersed, bringing the question of whose name governs that belonging into focus.
ὄνομα
onoma
GROWS FROM
ὀνοματ-
onomat-
Name or designation; here, the nature and authority that identify whose belonging is marked.
“In the name of Paul” reaches beyond a label to the nature and authority associated with that name. The contrast keeps a human leader from becoming a rival source of belonging.
ALSO GROWS
onomazō: name, call
ὀνομάζω
This related verb shows a name as something that identifies or designates.
onomastos: named, renowned
ὀνομαστός
This branch links a name with the identity by which someone is known.
THE PATTERN
Distinct people remain one when their identity comes from a shared source, rather than being parceled among competing claims.
A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.THE THREAD
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.The question “Is Christ divided?” finds an image in the one body with many members. Many people do not divide Christ; they belong within one shared whole.
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