What Does 1 Corinthians 1:15 Mean in the King James?
Lest any should say that I had baptized in mine own name.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The danger is that immersion could be taken as attaching a person to the immerser’s own nature and authority.
THE MEANING
The verse keeps the one who immerses distinct from the name that gives the act its allegiance. It shows how a human act can be claimed as personal authority, even when the name it represents points beyond the human agent.
WHAT THIS UNDOES
It undoes the belief that performing a sacred act makes its human agent the source of another person’s belonging.
THE ROOT
ὀνόματι
onómati
GROWS FROM
ὄνομα
onoma
Name, recognized identity, or authority represented by a name.
The Greek word can carry more than a label: a name can stand for the nature and authority of the one named. “In mine own name” therefore raises the question of whose identity and authority the immersion appears to represent.
ALSO GROWS
onomazō: To name or call by name.
ὀνομάζω
Naming makes identity explicit, showing why the verse is concerned with what the immersion appears to attach a person to.
anōnymos: Nameless or without a name.
ἀνώνυμος
Its contrast with a name-bearing identity highlights how a name marks the one represented.
ἐβάπτισα
ebáptisa
GROWS FROM
βαπτίζω (baptizō), related to βάπτω (baptō)
To dip or immerse.
“baptized” in this verse is ebáptisa. The verb describes immersion, while “in mine own name” identifies the allegiance that could be attached to that act. The wording separates the person who immerses from the nature or authority represented by the name.
ALSO GROWS
baptō: To dip.
βάπτω
This related verb makes the concrete image of dipping visible beneath the English religious term.
baptistēs: One who immerses.
βαπτιστής
This agent-word clarifies that the person performing the immersion and the name associated with it are distinct roles.
THE PATTERN
A name identifies the nature and authority an act represents, so the human agent does not become its source.
I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?THE THREAD
I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.This verse uses the same Greek word for “name” and contrasts coming in the Father’s name with coming in one’s own. That contrast opens up the question here: whose nature and authority does the act appear to represent?
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