What Does 1 Corinthians 1:19 Mean in the King James?
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wisdom that makes itself the final measure can be brought to nothing by the very God it tries to measure.
THE MEANING
This word meets you wherever intelligence has become its own proof. What seems unshakable in your reasoning can lose its authority before God; even the claim to understand everything can be undone.
WHAT THIS UNDOES
It undoes the belief that insight, learning, or good judgment can make your view of reality final.
THE ROOT
ἀπολῶ
apolō
GROWS FROM
ἀπόλλυμι
apollymi
To lose, perish, or destroy.
“destroy” in this verse is apolō. The verb belongs to the same word family used for what is “lost” elsewhere. English makes destruction sound separate from loss, while Greek holds both within a family of perishing.
ALSO GROWS
apōleia: Loss, ruin, destruction.
ἀπώλεια
This noun shows the same family naming the outcome as loss or ruin.
apolōlos: Lost, perished.
ἀπολωλός
This is the form used for “that which was lost” in Luke 19:10, linking destruction with lostness.
σοφίαν
sophian
GROWS FROM
σοφία
sophia
Wisdom or skill in knowing.
Greek repeats the σοφ- family in “wisdom” and “wise,” tying the celebrated idea to the people who claim to possess it. The verse confronts a whole posture of knowing, not merely an isolated theory.
ALSO GROWS
sophos: Wise, skilled.
σοφός
The verse uses this same family for “the wise,” joining the claimed possession to its possessors.
sophizō: Make wise, teach, or devise cleverly.
σοφίζω
This related verb shows the family reaching from wisdom itself to the act of forming or displaying it.
σύνεσιν
synesin
GROWS FROM
συνίημι
syniēmi
To understand or perceive; the word carries the sense of bringing things together.
The root carries a putting-together sense: understanding gathers things into a coherent whole. Here even that coherence can be undone when it assumes its own completeness.
ALSO GROWS
synetos: Intelligent, understanding, prudent.
συνετός
The verse calls the prudent by an adjective from this same family as understanding.
synesis: Understanding, comprehension.
σύνεσις
This is the noun form behind the verse’s “understanding,” making its link to “the prudent” visible.
THE PATTERN
When human wisdom treats its own limits as the measure of truth, God’s action exposes those limits and overturns its standing.
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;THE THREAD
For the Son of man is come to seek and to save that which was lost.Here “destroy” translates a form of ἀπόλλυμι; Luke’s “lost” is another form from that same word family. English separates destruction from lostness, while Greek holds them within the language of perishing.
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