What Does 1 Corinthians 1:29 Mean in the King James?
That no flesh should glory in his presence.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “glory” here means boast: before God, no human claim can make itself the source of its own honor.
THE MEANING
You stand before God as a human being among human beings; no one’s status or achievement becomes grounds for boasting there. The verse places every reader on common ground in God’s sight. It removes self-credit from the way you understand your standing before God.
WHAT THIS UNDOES
It undoes the belief that your standing before God rises with how impressive you make yourself.
THE ROOT
καυχήσηται
kauchēsētai
GROWS FROM
καυχ-
kaukh-
Boast, exult, or claim honor.
“glory” in this verse is kauchēsētai. The inflected form καυχήσηται (kauchēsētai, “should boast”) belongs to καυχάομαι (kauchaomai, “to boast”). It shows that the verse closes the door on human self-congratulation before God.
ALSO GROWS
kaúchēma: A boast; grounds for boasting.
καύχημα
This branch names the claim someone might present as a source of honor.
kaúchēsis: Boasting; the act of glorying.
καύχησις
It keeps the verse’s focus on the act of claiming honor, rather than on glory as mere radiance.
σὰρξ
sarx
GROWS FROM
σαρκ-
sark-
Flesh; bodily creatureliness, and by extension human beings as embodied, mortal life.
The phrase πᾶσα σὰρξ (pāsa sarx, “all flesh”) gathers every person into one shared human condition. The verse’s scope is universal: no human status makes an exception.
ALSO GROWS
sarkinos: Made of flesh; fleshy.
σάρκινος
This branch preserves the concrete, bodily sense beneath “flesh.”
sarkikos: Fleshly; belonging to human flesh.
σαρκικός
This branch carries the word family into descriptions of human nature.
ἐνώπιον
enōpion
GROWS FROM
ὀπ- (op-), the sight element in ἐνώπιον
Sight or seeing; ἐνώπιον means “in the sight of” or “before.”
“presence” in this verse is enōpion. The word pictures boasting in God’s sight. The question is not simply who appears impressive to other people, but what can be claimed before the one who sees.
ALSO GROWS
ópsis: Sight; appearance.
ὄψις
This related form keeps the word family tied to what is seen.
optanomai: Appear; be seen.
ὀπτάνομαι
This branch echoes the verse’s image of being seen before God.
THE PATTERN
What is received from God leaves no ground for human self-boasting.
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.John answered and said, A man can receive nothing, except it be given him from heaven.For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.THE THREAD
That, according as it is written, He that glorieth, let him glory in the Lord.The forms translated “glorieth” and “glory” come from καυχάομαι (kauchaomai, “to boast”), the same word family as in verse 29. Verse 29 closes boasting before God; verse 31 names its ground: the Lord.
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