What Does 1 Corinthians 10:16 Mean in the King James?
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Communion here is participation held in common: the cup and bread gather many into one shared life.
THE MEANING
The cup and broken bread speak to you now as shared participation in the blood and body of the Anointed One. You receive them within a bond that reaches beyond your private experience, joining you to everyone who shares them.
WHAT THIS UNDOES
The cup and bread are only a private exchange between you and God.
THE ROOT
κοινωνία
koinōnia
GROWS FROM
κοιν-
koin-
common, shared
English “communion” can sound like something received alone, but κοινωνία (koinōnia, sharing in common) names participation held in common. The same word describes the cup and bread, so both point to shared participation in the Anointed One’s blood and body.
ALSO GROWS
koinos: common; shared
κοινός
This adjective carries the seed sense of what communion holds in common.
koinōnos: partner; sharer
κοινωνός
A participant is someone who shares in something with others.
koinōneō: to share; participate
κοινωνέω
This verb makes the root’s shared participation an action.
THE PATTERN
Shared participation joins many people to one common life through what they receive together.
And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.For we being many are one bread, and one body: for we are all partakers of that one bread.If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,THE THREAD
And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.Acts uses the same Greek word translated “fellowship” that appears here as “communion.” It places that shared participation beside the breaking of bread, making the connection between the table and common life explicit.
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