What Does 1 Corinthians 10:30 Mean in the King James?

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
1 Corinthians 10:30 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

“Grace” and “giving thanks” belong to the same Greek word-family, so gratitude names the favor already present in what you receive.

You receive as a sharer through favor, and you give thanks for what you receive. The verse asks why that same grateful act becomes grounds for accusation. Another person’s condemnation does not erase the favor you recognize in the act.

WHAT THIS UNDOES

The verse undoes the assumption that someone else’s accusation, by itself, proves your thankful reception is wrong.

χάριτι

chariti

GROWS FROM

⁨χάρις⁩ (charis), stem ⁨χαρ-⁩ (char-)

Favor, graciousness; a gift freely given.

The word translated “give thanks” in this verse comes from the same word-family as “grace.” Thanksgiving, then, is more than a response after receiving: its very word carries the recognition of favor.

ALSO GROWS

eucharisteō: Give thanks, acknowledge favor

εὐχαριστέω

This is the word for “give thanks” in the verse, joining thanksgiving directly to the favor named by grace.

charisma: A gracious gift

χάρισμα

It names favor as something received, illuminating the verse’s picture of partaking through grace.

μετέχω

metechō

GROWS FROM

ἔχω

echō

Have, hold; in this verb, the sense extends to sharing in or partaking.

The word translated “partaker” presents you as someone sharing in what is received, not merely looking at it from outside. That makes the question sharper: why does this participation, received with thanks, become a target of accusation?

ALSO GROWS

metochos: Sharer, partner

μέτοχος

This related word describes someone who participates with others, bringing out the shared dimension of partaking.

metochē: Participation, sharing

μετοχή

It makes explicit the participation contained in the act of partaking.

Thanksgiving marks what is received as favor and accompanies its sharing.

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
1 Timothy 4:4 · KJVHere, as in the verse under study, receiving and thanksgiving appear together.
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
John 6:11 · KJVThanks precedes the sharing of what is received, and the provision reaches everyone there.
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
Acts 27:35 · KJVThe bread is received with public thanks before it is eaten.
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
1 Timothy 4:4 · KJV

Both verses join receiving with thanksgiving, and the Greek word-family behind “thanksgiving” carries the same favor-root heard in “grace” here. The connection makes the verse’s question vivid: a thing received as favor and met with thanks is still being spoken against.

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1 Corinthians 10:30 KJV Meaning