What Does 1 Corinthians 11:10 Mean in the King James?
For this cause ought the woman to have power on her head because of the angels.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The woman is the one this verse says must have authority on her head, though it leaves the exact form of that authority unexplained.
THE MEANING
This verse speaks of the woman as a bearer of authority on her head, and connects that authority to the messengers. In the surrounding lines she prays and prophesies; here she remains an active presence, though the precise connection to the messengers is left mysterious.
WHAT THIS UNDOES
It unsettles the belief that the woman is only meant to receive or display someone else’s authority: the sentence says she is to have authority on her head.
THE ROOT
ἐξουσία
exousia
GROWS FROM
ἐξουσι- / ἔξεστιν (exousi- / exestin)
Permission or right to act; what is within one’s authority.
English “power” can suggest force, while exousia carries the sense of a right or permission to act. The sentence places that authority on the woman’s head and names her as the one who has it, without defining whether this is the authority itself or its visible sign.
ALSO GROWS
exestin: It is permitted; it is lawful.
ἔξεστιν
This related form shows the permission or right that can lie beneath the word “power.”
exousiazō: To exercise authority or have authority.
ἐξουσιάζω
This related verb makes authority something that can be exercised, not merely a force imposed from outside.
ἄγγελος
angelos
GROWS FROM
ἀγγελ-
angel-
Messenger; one who bears or announces a message.
“angels” in this verse is angelos. The Greek names these figures as messengers, making the act of carrying a message part of the phrase. The verse connects the woman’s authority to them but does not explain how, leaving the mystery open.
ALSO GROWS
angelia: Message or report.
ἀγγελία
This related word makes the messenger’s function concrete: a message is carried or reported.
euangelion: Good news or good message.
εὐαγγέλιον
The same word family appears in “good news,” keeping the messenger connected to what is announced.
THE PATTERN
Scripture depicts women as active bearers of spiritual speech and public judgment.
And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.THE THREAD
Have we not power to eat and to drink?The Greek uses ἐξουσία (exousia, authority or right to act) in both verses, though the KJV renders it “power.” In 11:10 the woman has it “on her head”; in 9:4 it is the right to eat and drink, showing the word’s practical sense of an actual scope of authority.
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